1997冬季训练
总题：哥林多前后书结晶读经/基督的神性结晶读经
第一篇　在祂的成肉体里
Message One In His Incarnation
壹　基督是显在肉体里完整的神─子同着父凭着灵─提前三16：
I.　Christ is the complete God manifested in the flesh—the Son with the Father by the Spirit—1 Tim. 3:16:
一　基督不是仅仅三分之一的神，乃是整体的神─父神、子神和灵神。
A.　Christ is not merely one-third of God but the totality of God—God the Father, God the Son, and God the Spirit.
二　基督是完整的神，意思是祂乃是三一神。
B.　For Christ to be the complete God means that He is the Triune God.
三　整个的神，不仅是子神，成了肉体;因此，基督在成肉体里乃是显在肉体里完整的神。
C.　The entire God, not only God the Son, was incarnated; hence, Christ in incarnation is the entire God manifested in the flesh.
四　祂显在肉体里不仅是子，乃是整个的神─父、子、灵。
D.　He was manifested in the flesh not only as the Son but as the entire God—the Father, the Son, and the Spirit.
贰　基督是无限的神，成了有限的人：
II.　Christ is the infinite God becoming a finite man:
一　基督在祂的成肉体里，将无限的神带进有限的人里：
A.　In His incarnation Christ brought the infinite God into the finite man:
1　神是无限的，人是有限的，但在基督里，二者成为一。
1.　God is infinite and man is finite, yet in Christ the two became one.
2　这真是奇妙而奥秘。
2.　This is truly wonderful and mysterious.
二　基督这位既是无限的神又是有限的人，乃是奥秘的─约三13。
B.　As the One who is both the infinite God and a finite man, Christ is mystical—John 3:13.
三　基督将无限的神带进有限的人里，这是神圣奥秘的事，因为这是在神圣奥秘范围里的事。
C.　Christ's bringing the infinite God into the finite man is something divine and mystical, for it is a matter in the divine and mystical realm.
叁　基督是话（这话就是神）成为肉体─约一1，14：
III.　Christ is the Word, who was God, becoming flesh—John 1:1, 14:
一　话所是的神，不是部分的神，乃是整个的神─子神、父神和灵神。
A.　The God who the Word is, is not a partial God but the entire God—God the Son, God the Father, and God the Spirit.
二　话是神的解释、说明和彰显;因此，成了肉体的话─显在肉体里的神─乃是在肉体里神的解释、说明和彰显。
B.　The Word is God's definition, explanation, and expression; therefore, the Word who became flesh—God manifested in the flesh—is God's definition, explanation, and expression in the flesh.
肆　祂由带着神圣素质的圣灵所成孕，为着三一神与三部分人的联结、调和与合并：
IV.　He was conceived of the Holy Spirit with the divine essence for the union, mingling, and incorporation of the Triune God with the tripartite man:
一　祂由圣灵成孕，有神的素质─路一35，太一18，20：
A.　He was conceived of the Holy Spirit, having the essence of God—Luke 1:35; Matt. 1:18, 20:
1　神格的三者─父、子、灵─都联于并有分于这个成孕。
1.　All three of the Godhead—the Father, the Son, and the Spirit—joined and participated in this conception.
2　借着灵，父的神圣素质与人性的素质相调和。
2.　The Father's divine essence was mingled with the human essence by the Spirit.
3　从这样的成孕和出生，我们能看见神圣三一的三者都在人性里。
3.　From such a conception and birth we can see the three of the Divine Trinity in humanity.
二　“联结”是说到在生命里的一;“调和”是与神人二性有关;“合并”是指人位的彼此内在。
B.　Union concerns oneness in life; mingling is related to the divine and human natures; and incorporation denotes persons coinhering in each other.
三　基督在祂的成肉体里，是三一神与三部分人的合并─约十四10~11：
C.　Christ in His incarnation is the incorporation of the Triune God with the tripartite man—John 14:10-11:
1　神在祂的神圣三一里是一个合并。
1.　God in His Divine Trinity is an incorporation.
2　神圣三一的三者，借着祂们的互相内住和祂们的互相工作，合并成为一个合并。
2.　The three of the Divine Trinity are incorporated into one incorporation by Their mutual indwelling and by Their mutual work.
3　神圣三一的第二者，在祂的成肉体里将这合并带进人性里。
3.　In His incarnation the second of the Divine Trinity brought this incorporation into humanity.
伍　祂的名称为“全能的神”和“永远的父” ─赛九6：
V.　His name was called Mighty God and Eternal Father—Isa. 9:6:
一　作为那为我们而生的婴孩，祂是全能的神。
A.　As the Child born to us He is the Mighty God.
二　作为那赐给我们的子，祂是永远的父。
B.　As the Son given to us He is the Eternal Father.
陆　祂是耶稣，耶和华救主，也是以马内利，神与我们同在：
VI.　He is Jesus, Jehovah the Savior, and Emmanuel, God with us:
一　祂的名叫耶稣，是神所起的─太一21。
A.　He was named Jesus by God—Matt. 1:21.
二　祂称为以马内利，是人所称的─太一23。
B.　He was called Emmanuel by man—Matt. 1:23.
柒　神格一切的丰满，都有形有体的居住在祂里面─西二9：
VII.　In Him dwells all the fullness of the Godhead bodily—Col. 2:9:
一　“神格一切的丰满”是指整个的神格，就是完整的神。
A.　All the fullness of the Godhead refers to the entire Godhead, the complete God.
二　神格既然包括父、子、灵，所以神格的丰满必定是父、子、灵的丰满。
B.　Since the Godhead comprises the Father, the Son, and the Spirit, the fullness of the Godhead must be the fullness of the Father, the Son, and the Spirit.
三　神格一切的丰满都有形有体的居住在基督里面，意思就是三一神化身在基督里面。
C.　That all the fullness of the Godhead dwells in Christ bodily means that the Triune God is embodied in Him.
四　基督是三一神的具体化身;父、子、灵都化身在祂里面。
D.　Christ is the embodiment of the Triune God; the Father, the Son, and the Spirit are all embodied in Him.
五　基督在祂的成肉体里是神格丰满的具体化身，意思是说，三一神的丰满乃是有形有体的居住在祂里面：
E.　For Christ in His incarnation to be the embodiment of the fullness of the Godhead means that the fullness of the Triune God dwells in Him in a bodily form:
1　这含示基督在人性里所穿上的肉身。
1.　This implies the physical body which Christ put on in His humanity.
2　这指明神格一切的丰满，都居住在这位有属人身体的基督里面。
2.　This indicates that all the fullness of the Godhead dwells in Christ as the One who has a human body.
3　在基督成肉体之前，神格的丰满乃是居住在祂所是之永远的话里面，并不是有形有体的。
3.　Before Christ's incarnation the fullness of the Godhead dwelt in Him as the eternal Word but not bodily.
4　从基督成肉体穿上人的身体以后，神格的丰满的就开始有形有体的居住在祂里面，并居住在祂得荣的身体里，（腓三21，）从今时直到永远。─引用经文
4.　From the time that Christ became incarnate, clothed with a human body, the fullness of the Godhead began to dwell in Him in a bodily way, and in His glorified body (Phil. 3:21) now and forever it dwells.
捌　祂是伟大的我是：
VIII.　He is the great I Am:
一　基督这位无限的神，乃是伟大的我是─约八58。
A.　As the infinite God Christ is the great I Am—John 8:58.
二　“我是”乃是“耶和华”这名的意义，（出三14，）而“耶和华”是神的名，（创二7，）祂乃是今是昔是以后永是的一位，是自有永有者─启一4：
B.　I am is the meaning of the name Jehovah (Exo. 3:14), and Jehovah is the name of God (Gen. 2:7), the One who is and who was and who is coming, the self-existing and ever-existing One—Rev. 1:4:
1　这名用于说到神和人的关系。
1.　This name is used in speaking of God in His relationship with man.
2　基督是我是，意思是说，祂是那与人有关系之永存的神。
2.　For Christ to be I am means that He is the ever-existing God who has a relationship with man.
3　人若不信基督是我是，必要死在罪中─约八24。
3.　Anyone who does not believe that Christ is I am will die in his sins—John 8:24.
玖　基督作为在祂神性里的神子，乃是神荣耀的光辉，是神本质的印像─来一3：
IX.　As the Son of God in His divinity, Christ is the effulgence of God's glory and the impress of His substance—Heb. 1:3:
一　神荣耀的光辉，如同日光的照耀;神本质的印像，如同图章的印记。
A.　The effulgence of God's glory is like the shining of the light of the sun, and the impress of God's substance is like the impress of a seal.
二　子是父荣耀的照耀和光辉，也是父神所是（神的本质）的彰显。
B.　The Son is the shining, the brightness, of the Father's glory and the expression of what God the Father is (God's substance).
拾　基督是神的奥秘─西二2：
X.　Christ is the mystery of God—Col. 2:2:
一　基督是神的奥秘，乃是神的具体化身、解释和彰显。
A.　As the mystery of God, Christ is the embodiment, definition, and expression of God.
二　在基督里并借着基督这神的奥秘，那奥秘的神得以完全启示出来：
B.　In Christ and by Christ as the mystery of God, the mysterious God is fully revealed:
1　神一切的所是、所有，以及神一切所作成、所在作，并所要作的，都化身于基督里。
1.　Embodied in Christ is all that God is and has and all that God has done, is doing, and intends to do.
2　因为基督是神的奥秘，所以我们若认识基督，我们就认识神。
2.　Because Christ is the mystery of God, if we know Christ, we know God.
3　基督这位神的奥秘，乃是把神的所是向我们开启的钥匙。
3.　As the mystery of God, Christ is the key that opens to us the being of God.
4　我们乃是借着基督得以认识神，甚至被带进神里。
4.　Through Christ we know God and are even brought into God.
拾壹　祂是神的独生子，将神表明出来─约一18：
XI.　He is the only begotten Son of God to declare God—John 1:18:
一　按照祂的神性，基督乃是并永远是神的独生子。
A.　According to His deity Christ is, and always will be, the only begotten Son of God.
二　基督是独生子，与父有永远的关系：
B.　As the only begotten Son Christ has an eternal relationship with the Father:
1　父是子永远的源头。
1.　The Father is the eternal source of the Son.
2　子是父永远的彰显。
2.　The Son is the eternal expression of the Father.
三　独生子在祂的成肉体里，借着话、生命、光、恩典和实际，将神表明出来─约一1，4，14，17。
C.　In His incarnation the only begotten Son declared God by the Word, life, light, grace, and reality—John 1:1, 4, 14, 17.