I.　To express in His humanity the bountiful God in His rich attributes through His aromatic virtues:

A.　God is bountiful; hence, He is rich in His attributes, His characteristics.

B.　God's rich attributes are the unsearchable riches of what God is.

C.　God's attributes are forever new, never become old, and are everlasting and unfading.

D.　Christ expressed the divine attributes of love, light, holiness, and righteousness—Eph. 3:19; John 8:12; Acts 3:14.

E.　Christ expressed the bountiful God through His aromatic virtues, by which He captivated and attracted people—Matt. 4:18-22:

1.　The four Gospels indicate that the Lord Jesus had an indescribable sweetness and aroma emanating from Him.

2.　He did not live by His human life in the flesh but by His divine life in resurrection.

II.　Living the life of a God-man:

A.　Not doing anything from Himself—John 5:19.

B.　Not doing His own work—4:34; 17:4.

C.　Not speaking His own word—14:10, 24.

D.　Not seeking His own will—5:30.

E.　Not seeking His own glory—7:18.

F.　Coinhering with the Father—14:10-11.

G.　One with the Father—10:30.

H.　Living because of the Father—6:57.

I.　Working with the Father—14:10b; 5:17, 19.

J.　Working in the name of the Father—10:25.

K.　Doing the Father's will—5:30; 6:38.

L.　Speaking the Father's word—14:24; 7:16-17; 12:49-50.

M.　Seeking the Father's glory—7:18.

N.　Expressing the Father—14:9.

III.　Living a divine and mystical human life:

A.　Divine is on God's side; mystical is on man's side:

1.　To be divine is to do everything with God, by God, in God, and through God.

2.　Because the Lord lived in His human life by the divine life, His human life was mystical.

3.　He was human, yet He lived divinely; thus, His human life was mysterious and could not be understood.

B.　All that He did was divine and mystical, for He was God manifested in the flesh; God was living through Him.

C.　Every part of the Lord's living on earth was a divine fact:

1.　Whatever God does is a divine fact.

2.　In the living of Christ as the first God-man, the divine facts were lived in a human life, making His human life mystical.

D.　Everything that He said and did was a divine fact accomplished mystically in His human life.

IV.　Living as a man of prayer not by His human life but by His divine life in the divine and mystical realm:

A.　His prayer was in the divine and mystical realm.

B.　He was a man in the flesh praying to the mysterious God in the divine and mystical way and in the divine and mystical realm.

C.　All His prayers were divine facts in His divine and mystical human life.

D.　His prayers were divine, yet they were in a human life, making that human life mystical.