1997冬季训练
总题：哥林多前后书结晶读经/基督的神性结晶读经
第二篇　在祂的人性生活里
Message Two In His Human Living
壹　在祂的人性里，借着祂芬芳的美德，彰显全备之神的丰富属性：
I.　To express in His humanity the bountiful God in His rich attributes through His aromatic virtues:
一　神是全备的;因此，祂的属性，祂的特质，是丰富的。
A.　God is bountiful; hence, He is rich in His attributes, His characteristics.
二　神的丰富属性，乃是神所是那追测不尽的丰富。
B.　God's rich attributes are the unsearchable riches of what God is.
三　神的属性是永远常新，永不陈旧，永存不衰的。
C.　God's attributes are forever new, never become old, and are everlasting and unfading.
四　基督彰显出爱、光、圣、义这些神圣的属性─弗三19，约八12，徒三14。
D.　Christ expressed the divine attributes of love, light, holiness, and righteousness—Eph. 3:19; John 8:12; Acts 3:14.
五　基督借着祂那夺取人并吸引人的芬芳美德，彰显全备的神─太四18~22：
E.　Christ expressed the bountiful God through His aromatic virtues, by which He captivated and attracted people—Matt. 4:18-22:
1　四福音指明，从主耶稣身上散发出无法形容的甜美和芬芳。
1.　The four Gospels indicate that the Lord Jesus had an indescribable sweetness and aroma emanating from Him.
2　祂不是在祂的肉体里，凭祂人性的生命活着，乃是在祂的复活中，凭祂神圣的生命活着。
2.　He did not live by His human life in the flesh but by His divine life in resurrection.
贰　过神人的生活：
II.　Living the life of a God-man:
一　不从自己作什么─约五19。
A.　Not doing anything from Himself—John 5:19.
二　不作自己的工─四34，十七4。
B.　Not doing His own work—4:34; 17:4.
三　不说自己的话─十四10，24。
C.　Not speaking His own word—14:10, 24.
四　不寻求自己的意思─五30。
D.　Not seeking His own will—5:30.
五　不寻求自己的荣耀─七18。
E.　Not seeking His own glory—7:18.
六　与父互相内在─十四10~11。
F.　Coinhering with the Father—14:10-11.
七　与父是一─十30。
G.　One with the Father—10:30.
八　因父活着─六57。
H.　Living because of the Father—6:57.
九　与父一同作工─十四10下，五17，19。
I.　Working with the Father—14:10b; 5:17, 19.
十　在父的名里行事─十25。
J.　Working in the name of the Father—10:25.
十一　行父的意思─五30，六38。
K.　Doing the Father's will—5:30; 6:38.
十二　说父的话─十四24，七16~17，十二49~50。
L.　Speaking the Father's word—14:24; 7:16-17; 12:49-50.
十三　寻求父的荣耀─七18。
M.　Seeking the Father's glory—7:18.
十四　彰显父─十四9。
N.　Expressing the Father—14:9.
叁　过神圣奥秘的人性生活：
III.　Living a divine and mystical human life:
一　“神圣”是在神一面;“奥秘”是在人一面：
A.　Divine is on God's side; mystical is on man's side:
1　成为神圣的，乃是与神、凭神、在神里面并借神作每一件事。
1.　To be divine is to do everything with God, by God, in God, and through God.
2　因为主是凭神圣生命在祂的人性生命里活着，所以祂的人性生活是奥秘的。
2.　Because the Lord lived in His human life by the divine life, His human life was mystical.
3　祂是人，却神圣的活着;因此，祂的人性生活是奥秘而难以明白的。
3.　He was human, yet He lived divinely; thus, His human life was mysterious and could not be understood.
二　祂所作的一切都是神圣而奥秘的，因为祂是神显现于肉体;神乃是借着祂活着。
B.　All that He did was divine and mystical, for He was God manifested in the flesh; God was living through Him.
三　主在地上生活的每一部分，都是神圣的事实：
C.　Every part of the Lord's living on earth was a divine fact:
1　凡神所行的，都是神圣的事实。
1.　Whatever God does is a divine fact.
2　在基督这第一位神人的生活中，神圣的事实在人性生活中活出，使祂的人性生活成为奥秘的。
2.　In the living of Christ as the first God-man, the divine facts were lived in a human life, making His human life mystical.
四　祂所说所行的每一件事，都是奥秘的在祂的人性生活中所完成的神圣事实。
D.　Everything that He said and did was a divine fact accomplished mystically in His human life.
肆　过一个祷告之人的生活，不是凭祂的人性生命，乃是凭祂在神圣奥秘范围里的神圣生命：
IV.　Living as a man of prayer not by His human life but by His divine life in the divine and mystical realm:
一　祂的祷告是在神圣奥秘的范围里。
A.　His prayer was in the divine and mystical realm.
二　祂是一个在肉体里的人，以神圣奥秘的方式，在神圣奥秘的范围里，向奥秘的神祷告。
B.　He was a man in the flesh praying to the mysterious God in the divine and mystical way and in the divine and mystical realm.
三　祂所有的祷告，都是在祂神圣奥秘之人性生活里的神圣事实。
C.　All His prayers were divine facts in His divine and mystical human life.
四　祂的祷告是神圣的，却是在人性的生活中，因此使那个人性生活成为奥秘的。
D.　His prayers were divine, yet they were in a human life, making that human life mystical.