1998夏季训练
总题：希伯来书结晶读经
第一篇　给过河者的书信
Message One An Epistle to River Crossers
读经：创十四13，出三18，九1，13，来一1~2上，十一8~16，六19，十三13。
Scripture Reading: Gen. 14:13; Exo. 3:18; 9:1, 13; Heb. 1:1-2a; 11:8-16; 6:19; 13:13
壹　希伯来书是写给过河者的一卷书信：
I.　The Epistle to the Hebrews is an epistle to river crossers:
一　希伯来这辞字根的意思是“过去”─创十四13：
A.　The root of the word?Hebrew?means "to pass over"—Gen. 14:13:
1　这辞特别是指“过河”，也就是说，从河这边过到河那边。
1.　Specifically, it can mean "to pass over a river," that is, to pass over from one side of the river to another.
2　希伯来人是过河的人，就是从河另一边过来的人。
2.　A Hebrew is one who crosses a river, a person from the other side of the river.
3　过河的人乃是一班从世界分别出来的人。
3.　River crossers are a people separated from the world.
二　亚伯拉罕是头一个希伯来人，头一个过河者─创十四13，来十一8~16：
B.　Abraham was the first Hebrew, the first river crosser—Gen. 14:13; Heb. 11:8-16:
1　亚伯拉罕离开迦勒底，过了大水，进入迦南地，就是蒙福的美地─书二四2~3。
1.　Abraham left Chaldea, crossed the flood, and came into Canaan, the good land of blessing—Josh. 24:2-3.
2　亚伯拉罕过河进入新地，表征他进入一个拔高、全新的人类，这人类要被神用作祂的彰显。
2.　Abraham's crossing the river and entering into the new land signified his entering into an uplifted, new mankind, which would be used by God to be His expression.
三　我们的神是希伯来人的神─出三18，九1，13：
C.　Our God is the God of the Hebrews—Exo. 3:18; 9:1, 13:
1　祂是过河之人的神，是分别出来之民的神。
1.　He is the God of the river crossers, the God of the separated people.
2　希伯来人的神，乃是为着完成神定旨而过河之人的神。
2.　The God of the Hebrews is the God of the people who have crossed the river for the fulfillment of God's purpose.
四　希伯来人的神，写了希伯来书给我们─来一1~2上，十二25上：
D.　The God of the Hebrews has written the book of Hebrews to us—Heb. 1:1-2a; 12:25a:
1　希伯来书的基本观念，乃是过河的观念，从一边过到另一边的观念。
1.　The basic concept of the book of Hebrews is that of crossing the river, of passing over from one side to another.
2　希伯来书是只为着过河之人写的。
2.　The Epistle to the Hebrews is only for river crossers.
3　我们若过了河，就能明白这卷奇妙的书─来五12，六1。
3.　If we have crossed the river, we can understand this wonderful book—Heb. 5:12; 6:1.
贰　神在希伯来书中说话的目的，是要凡凭信接触神的人，都成为过河的人─来十一1，6：
II.　The purpose of God's speaking in the Epistle to the Hebrews is that all who contact God by faith would be river crossers—Heb. 11:1, 6:
一　主耶稣受死时过了河，进入神彰显之地，就是神荣耀之地─来二9，六19~20：
A.　In suffering death, the Lord Jesus crossed the river and entered into the region of God's expression, the region of God's glory—Heb. 2:9; 6:19-20:
1　主耶稣所经过的死，乃是一个浸─可十38，路十二50。
1.　The death through which the Lord Jesus passed was a baptism—Mark 10:38; Luke 12:50.
2　主耶稣是真约书亚，率先过约但河，进入了荣耀─神圣者之彰显的实际─路二四26，彼前一11。
2.　As the real Joshua, the Lord Jesus took the lead to cross the Jordan River and enter into glory—the reality of the expression of the Divine Being—Luke 24:26; 1 Pet. 1:11.
3　基督是我们救恩的元帅，走在我们前头，要帮助我们经过苦难之水，而进入荣耀─来二10。
3.　As the Captain of our salvation, Christ has gone ahead of us that He might help us pass through the waters of suffering and enter into glory—Heb. 2:10.
二　受浸使我们成为过河的人，现今我们是真实、真正的希伯来人，跟随开拓者“先锋耶稣”，进荣耀里去─罗六3，加三27，太二八19，来六20：
B.　Baptism has made us river crossers, and now we are true, genuine Hebrews, following the Pioneer, "the Forerunner, Jesus," into glory— Rom. 6:3; Gal. 3:27; Matt. 28:19; Heb. 6:20:
1　过河就是洗去我们一切老旧、败坏、与神的荣耀不相配的东西─启十五2~3。
1.　To cross the river is to wash ourselves from anything old, anything ruined, and anything that does not match God's glory—Rev. 15:2-3.
2　每次我们要进入圣殿，都必须经过一道静止的河─洗濯盆─出三十18，四十30~32，王上七23，38。
2.　Every time we desire to enter into the temple we need to cross a standing river— the laver—Exo. 30:18; 40:30-32; 1 Kings 7:23, 38.
3　我们过了所有的河，就被带进荣耀里，而这荣耀就是神自己彰显出来。
3.　The crossing of all the rivers brings us into glory, which is God Himself expressed.
三　我们若要进入新耶路撒冷，作荣耀之神完满的彰显（来十一10，16，十二22，启二一2，10~11），就必须经过许多河：─引用经文
C.　If we would enter into the New Jerusalem as the full expression of the glorious God (Heb. 11:10, 16; 12:22; Rev. 21:2, 10-11), we need to cross over many rivers:
1　我们必须离开律法过到恩典─来四16，七18~19，十二28，十三9。
1.　We need to leave the law and cross over to grace—Heb. 4:16; 7:18-19; 12:28; 13:9.
2　我们必须离开旧约过到新约─来八6~7，13。
2.　We need to leave the old covenant and cross over to the new covenant—Heb. 8:6-7, 13.
3　我们必须离开旧约的仪式事奉过到新约的属灵实际─来八5，九9~14。
3.　We need to leave the ritualistic service of the Old Testament and cross over to the spiritual reality of the New Testament— Heb. 8:5; 9:9-14.
4　我们必须离开犹太教过到召会─来十三13，十25。
4.　We need to leave Judaism and cross over to the church—Heb. 13:13; 10:25.
5　我们必须离开属地的过到属天的─来十二18~24。
5.　We need to leave the earthly things and cross over to the heavenly things—Heb. 12:18-24.
6　我们必须离开外院子过到至圣所─来十三9~10，十19~20。
6.　We need to leave the outer court and cross over to the Holiest of all—Heb. 13:9-10; 10:19-20.
7　我们必须离开魂过到灵─来四12。
7.　We need to leave the soul and cross over to the spirit—Heb. 4:12.
8　我们必须离开真理和生命的开端过到在真理中生命的成熟─来五11~六1。
8.　We need to leave the beginning of truth and life and cross over to the maturity of life in the truth—Heb. 5:11—6:1.
叁　我们这些今日的希伯来人，过河者，必须看见神的经纶（提前一4），并经历使徒行传所启示时代的转移─徒一4~8：
III.　As today's Hebrews, river crossers, we need to see God's economy (1 Tim. 1:4) and experience the dispensational transfer revealed in the book of Acts—Acts 1:4-8:
一　时代转换的事─神永远经纶中神圣的安排─是使徒行传中很强的点：
A.　The matter of the change of dispensation—the divine arrangement in God's eternal economy— is a strong point in Acts:
1　说到在使徒行传中时代的转换，意思是说，我们在使徒行传中看见，有一个大转移，大转变的需要。
1.　To speak of a dispensational change in Acts means that in Acts we see the need of a great transfer, a great turn.
2　这个转换，这个转移，乃是从旧时代转到新时代。
2.　This change, this transfer, is from the old dispensation to the new.
二　我们必须在经纶一面从旧约转移到新约：
B.　We need to be transferred economically from the Old Testament to the New Testament:
1　我们虽然是新约的人，但也许仍有旧约的观念。
1.　Although we are New Testament people, we may still have an Old Testament concept.
2　我们必须从律法转到基督里，从守律法者转为耶稣的见证人。
2.　We need a transfer out of the law and into Christ, a transfer from being law-keepers to being Jesus-witnesses.
三　“在希伯来书，保罗呈现一幅清楚的图画，给我们看见旧约的事物已经过去。现今留在神新约经纶里的，乃是耶稣基督，那包罗万有的一位。保罗有这样的看见，就不能容忍这样一位包罗万有的基督，与过时之旧约经纶的较低事物搀杂。”（使徒行传生命读经，五九四页。）
C.　"In the book of Hebrews Paul presents a clear picture showing us that the Old Testament things are over. What remains now in God's New Testament economy is Jesus Christ, the all-inclusive One. Having seen such a view, Paul could not tolerate a mixture of such an all-inclusive Christ with the inferior things of the out-of-date, Old Testament economy" (Life-study of Acts,?p. 518).