1998夏季训练
总题：希伯来书结晶读经
第三篇　子─祂的神性
Message Three The Son—His Divinity
读经：来一1~13。
Scripture Reading: Heb. 1:1-13
壹　子就是神自己说话─来一1~2上，8：
I.　The Son is God Himself speaking—Heb. 1:1-2a, 8:
一　神在子里向我们说话，这意思乃是神在祂自己里面说话。
A.　To say that God has spoken to us in the Son means that God speaks in Himself.
二　神在子里说话（2上），子就是神;这指明神在祂自己里面说话。─引用经文
B.　God has spoken in the Son (v. 2a), and the Son is God; this indicates that God speaks in Himself.
三　子讲说神，表明神，并解释神─约一1，14，18。
C.　The Son speaks God, declares God, and defines God—John 1:1, 14, 18.
贰　子是希伯来书的中心和重点─2上，5，8，三6，四14，五5，8，六6，七3，28，十29：
II.　The Son is the center, the focus, of the book of Hebrews—1:2a, 5, 8; 3:6; 4:14; 5:5, 8; 6:6; 7:3, 28; 10:29:
一　基督是神的儿子，含示神的彰显，神的流出、或出来─约一18：
A.　Christ's being the Son of God implies the expression of God, the issue, or the coming out, of God—John 1:18:
1　基督是神的具体化身和基督是神的流出，二者之间有重大的不同：
1.　There is an important difference between Christ as the embodiment of God and as the issue of God:
a　基督是神的具体化身，与神的存在有关;基督是完整的神，作神的具体化身─西二9。
a.　Christ as the embodiment of God is related to God's existence; Christ is the complete God as His embodiment—Col. 2:9.
b　基督是神的流出，与神的彰显有关;基督是神的出来、显出，作神的彰显。
b.　Christ as the issue of God is related to God's expression; Christ is the coming out, the emergence, of God as His expression.
c　父是源，在子这泉里显出─约四14。
c.　The Father as the fountain emerges in the Son as the spring—John 4:14.
2　在犹太教里神虽然是真的，却是隐藏的，但在神的救恩里，神是显出来的;这显出来的神，乃是子神。
2.　In Judaism God is true but hidden, whereas in God's salvation God is expressed; this expressed God is God the Son.
二　论到神的儿子，有两面的讲究：神独生子的一面，和神长子的一面：
B.　Regarding the Son of God there are two aspects: the aspect of the only begotten Son of God and the aspect of the firstborn Son of God:
1　从已过永远到祂复活的时候，基督只在神独生子这一面是神的儿子─约一18，三16。
1.　From eternity until the time of His resurrection, Christ was the Son of God only in the aspect of the only begotten Son of God—John 1:18; 3:16.
2　借着复活，基督在神长子这一面成为神的儿子─来一5~6，罗一3~4，徒十三33：
2.　Through resurrection Christ became the Son of God in the aspect of the firstborn Son of God—Heb. 1:5-6; Rom. 1:3-4; Acts 13:33:
a　作为神的独生子，基督是神圣生命的具体化─约一4，约壹五11~12。
a.　As the only begotten Son of God, Christ is the embodiment of the divine life—John 1:4; 1 John 5:11-12.
b　借着复活，基督成为神的长子，作分赐生命者，使那具体化在祂里面的生命得以繁殖─罗一3~4，八10，6，11，29。
b.　Through resurrection Christ became the firstborn Son of God as the life-dispenser for the propagation of the life embodied in Him—Rom. 1:3-4; 8:10, 6, 11, 29.
3　基督在第一次来时只是独生子;祂在第二次来时，乃是长子─来一6~8。
3.　In His first coming Christ was the only begotten Son; in His second coming He will be the firstborn Son—Heb. 1:6-8.
叁　在神格里，子是神荣耀的光辉，是神本质的印像─来一3上：
III.　In the Godhead the Son is the effulgence of God's glory and the impress of His substance— Heb. 1:3a:
一　荣耀是外在的彰显，本质是内在的素质。
A.　The glory is the outward expression, and the substance is the inward essence.
二　说到荣耀是神外在的彰显，子是神荣耀的光辉：
B.　With respect to glory as the outward expression of God, the Son is the effulgence of God's glory:
1　神荣耀的光辉，如同日光的照耀。
1.　The effulgence of God's glory is like the shining of the light of the sun.
2　子是父荣耀的照耀和光辉。
2.　The Son is the shining, the brightness, of the Father's glory.
三　说到本质是神内在的素质，子是神本质的印像：
C.　With respect to substance as the inward essence of God, the Son is the impress of God's substance:
1　神本质的印像，如同图章的印记。
1.　The impress of God's substance is like the impress of a seal.
2　子是父本质的彰显，是父所是的彰显。
2.　The Son is the expression of the Father's substance, the expression of what the Father is.
四　子是神荣耀的光辉，是神本质的印像，意思是说，子是神临到我们：
D.　For the Son to be the effulgence of God's glory and the impress of God's substance means that the Son is God coming to us:
1　子是神临及我们，是神来与我们成为一。
1.　The Son is God reaching us, God coming to be one with us.
2　在神新约的经纶里，我们有一位临及我们的神，这位神来到我们这里拯救我们，并将祂自己分赐到我们里面。
2.　In God's New Testament economy, we have a God who reaches us, a God who comes to us to save us and to dispense Himself into us.
肆　在神的创造里，子是创造者，维持者，承受者：
IV.　In God's creation the Son is the Creator, the Upholder, and the Heir:
一　已过，万有是在祂里面并借着祂而有的，也是为着归于祂而有的─来一2，约一3，林前八6，西一16。
A.　In the past all things came into existence in Him, through Him, and unto Him—Heb. 1:2; John 1:3; 1 Cor. 8:6; Col. 1:16.
二　现今，子用祂大能的话维持万有，万有也在祂里面得以维系─来一3，西一17。
B.　In the present the Son upholds all things by the word of His power, and all things cohere in Him—Heb. 1:3; Col. 1:17.
三　将来，子是万有的承受者─来一2。
C.　In the future the Son will be the Heir to inherit all things—Heb. 1:2.
伍　在救赎里，子成就了洗罪的事，如今就坐在高处至尊至大者的右边，等候祂的仇敌被征服─来一3，13：
V.　In redemption the Son has accomplished the purification of sins and is now sitting on the right hand of the Majesty on high, waiting for the subduing of His enemies—Heb. 1:3, 13:
一　子为我们的罪，将祂自己当作祭物献上，而除去了罪，并洗净了我们的罪─约一29，来十12，九26。
A.　The Son has taken away sin and has made purification of sins by offering Himself as a sacrifice for our sins—John 1:29; Heb. 10:12; 9:26.
二　子在诸天之上坐在神的右边，表明祂的工作已经完成，现今在那里安息了─来一13，八1，十12，十二2。
B.　The Son's sitting at the right hand of God in the heavens signifies that His work has been accomplished and that He is resting there—Heb. 1:13; 8:1; 10:12; 12:2.
三　子在等候祂的仇敌被征服，也就是说，等候神使祂的仇敌作祂的脚凳─来一13，十13。
C.　The Son is waiting for the subduing of His enemies, that is, waiting for God to set His enemies as a footstool for His feet—Heb. 1:13; 10:13.
陆　希伯来一章陈明从已过永远到将来永远，子在祂神性里奇妙的启示：
VI.　Hebrews 1 presents a marvelous revelation of the Son in His divinity from eternity past to eternity future:
一　子是地与诸天的创造者─10节，2节。
A.　The Son was the Creator of the earth and the heavens—vv. 10, 2.
二　子是万有的维持者─3节。
B.　The Son is the Upholder of all things—v. 3.
三　子是万有的承受者─2节。
C.　The Son is the Heir of all things—v. 2.
四　子成为肉体，为着成功救赎而被钉十字架，成就了洗罪的事─3节。
D.　The Son, having been incarnated for redemption by crucifixion, made purification of sins—v. 3.
五　子在复活里，生为神的长子─5节。
E.　The Son was begotten in resurrection to be the firstborn Son of God—v. 5.
六　子在升天里，在诸天之上坐在神的右边─3节。
F.　The Son, in His ascension, sat down on the right hand of God in the heavens—v. 3.
七　子还要以长子的身分再来─6~8节。
G.　The Son will come again as the Firstborn— vv. 6-8.
八　子在国度里，要在宝座上作王掌权─8~9节。
H.　The Son will be the King on the throne with the scepter in the kingdom—vv. 8-9.
九　子在将来的永世，要存到永永远远─12节。
I.　The Son will remain forever and ever in eternity future—v. 12.