2000夏季训练
总题：新耶路撒冷的结晶读经
第一篇　新耶路撒冷─团体的神人，神的扩大与彰显
Message One An Introductory Word and The Corporate God-man—the Enlargement and Expression of God
读经：启三12，罗八29，来二10~12，启四3，二一2，10~11
Scripture Reading: Rev. 3:12; Rom. 8:29; Heb. 2:10-12; Rev. 4:3; 21:2, 10-11
壹　介言：
I.　An introductory word:
一　“过去六十九年以来，我研读圣经看见了什么?我要说，我看见了新耶路撒冷。这是我的异象，这是我的启示，这是我的职事。”（关于相调的实行，二四页）：
A.　"After my study of the Bible for the past sixty-nine years, what have I seen? I would say that I have seen the New Jerusalem. This is my vision, this is my revelation, and this in my ministry" (The Practical Points concerning Blending, pp. 25-26):
1　“这些年来，主给我们看见，新耶路撒冷的结晶意义，乃是三一神和祂所拣选救赎之人的一个调和、构成、构建。”（圣经中管制并支配我们的异象，三八页。）
1.　"In these years the Lord has shown us the crystallized significance of the New Jerusalem: it is a mingling, a constitution, of the Triune God with His chosen and redeemed people" (The Governing and Controlling Vision of the Bible, p. 40).
2　“首先，我们需要释放神成为人，为要使人在生命和性情上成为神，只是无分于神格这个真理。然后我们需要释放关于新耶路撒冷的真理。我的负担是要释放这两大真理。”（新耶路撒冷的解释应用于寻求的信徒，五三至五四页）：
2.　"First, we need to release the truth that God became a man so that man may become God in life and in nature but not in the Godhead. Then we need to release the truth concerning the New Jerusalem. My burden is to release these two great truths" (The Application of the Interpretation of the New Jerusalem to the Seeking Believers, p. 54):
a　“新耶路撒冷，就是圣经的终极完成，乃是神成为人，并且人在生命和性情上（但不是在神格上）成为神;神和人调和在一起，成为一个实体。”（撒母耳记生命读经，二四八页。）
a.　"The New Jerusalem, the ultimate consummation of the Bible, involves God becoming man and man becoming God in life and in nature but not in the Godhead, and God and man being mingled together to be one entity" (Life-study of 1 & 2 Samuel, p. 203).
b　“新耶路撒冷是蒙神拣选、救赎、重生、圣别、变化、并荣化而得成为神的一班人的组成。”（约伯记生命读经，一四一页。）
b.　"The New Jerusalem is a composition of God's chosen, redeemed, regenerated, sanctified, transformed, and glorified people who have been deified" (Life-study of Job, p. 122).
3　“神这完整救恩的终极完成，至终就是新耶路撒冷─那经过种种过程而终极完成的三一神，与祂经过重生、变化、模成、得荣的三部分选民，神与人相联并相调的结晶。”（神救恩生机的一面，七七页）：
3.　"The ultimate consummation of God's complete salvation is the New Jerusalem—the crystallization of the union and mingling of God with man, the processed and consummated Triune God with His regenerated, transformed, conformed, and glorified tripartite elect" (The Organic Aspect of God's Salvation, p. 74):
a　“新耶路撒冷乃是神完全救恩的具体表现，而神完全的救恩乃是神的义作根基，以及神的生命作总结的组成。”（以赛亚书生命读经，四三九页。）
a.　"The New Jerusalem is the embodiment of God's full salvation, and God's full salvation is a composition of God's righteousness as the base and God's life as the consummation" (Life-study of Isaiah, p. 348).
b　“神这生机救恩的终极完成，就是新耶路撒冷─那经过种种过程而终极完成的三一神，与祂经过重生、更新、圣别、变化、模成、荣化的三部分选民，神人二性联调的宇宙合并。”（经历神生机的救恩等于在基督的生命中作王，四○页。）
b.　"The ultimate consummation of God's organic salvation is the New Jerusalem—the universal incorporation of the union and mingling of divinity with humanity—the processed and consummated Triune God incorporated with His regenerated, renewed, sanctified, transformed, and glorified tripartite elect" (The Experience of God's Organic Salvation Equaling Reigning in Christ's Life, p. 41).
4　“我们应当只教导能存留在新耶路撒冷的事。”（雅各书结晶读经，五四页。）
4.　"We should teach only that which remains in the New Jerusalem" (Crystallization-study of James, p. 41).
5　“我盼望在主的恢复里，会有许多人往全球去，对各处的人不说别的，只讲新耶路撒冷。”（新耶路撒冷的解释应用于寻求的信徒，三八页。）
5.　"I hope that many of us in the Lord's recovery will go around the globe telling people everywhere nothing but the New Jerusalem" (The Application of the Interpretation of the New Jerusalem to the Seeking Believers, p. 41).
二　成为新耶路撒冷与建造新耶路撒冷─启三12：
B.　Becoming the New Jerusalem and building the New Jerusalem—Rev. 3:12:
1　“至终，这位三一、永远的神成了与我们众人合并的新耶路撒冷。我们不是进入新耶路撒冷，我们乃是成为新耶路撒冷。我们的成为，就是我们的进入。”（约翰福音结晶读经，一八三页。）
1.　"Eventually, the triune, eternal God becomes the New Jerusalem incorporated with all of us. We do not enter the New Jerusalem; we become the New Jerusalem. Our becoming is our entering in" (Crystallization-study of the Gospel of John, p. 148).
2　“新耶路撒冷的建造乃是神将祂自己构成到人里面，使人在生命、性情和构成上与神一样，使神与人成为一个团体的实体。”（历代志生命读经，四五页）：
2.　"The New Jerusalem is built by God's constituting Himself into man to make man the same as He is in life, in nature, and in constitution so that God and man may become a corporate entity" (Life-study of 1 & 2 Chronicles, p. 36):
a　“神人建造基督的身体，为着建造新耶路撒冷。我们在今世建造基督的身体，那是为着来世的新耶路撒冷。”（神人，六三页。）
a.　"The God-men build up the Body of Christ for the building of the New Jerusalem. We are building up something in this age—the Body of Christ—that is for something in the next age—the New Jerusalem" (The God-men, p. 57).
b　“我所作的乃是建造新耶路撒冷，并要终极完成于新耶路撒冷。”（雅歌结晶读经，二五页。）
b.　"What I am doing is building the New Jerusalem and will be consummated in the New Jerusalem" (Crystallization-study of Song of Songs, p. 27).
c　“何等荣耀，现今我们乃是在建造新耶路撒冷!难道你不是这样建造的人么?我们都是一同建造的人，为自己建造永远的居所。”（神人，六四页。）
c.　"How glorious that we are now building up the New Jerusalem! Are you not such a builder? We all are co-builders, building an eternal dwelling place for ourselves" (The God-men, p. 59).
贰　新耶路撒冷是团体的神人，就是神的扩大、扩展和彰显，也就是团体的神─罗八29，来二10~12，启四3，二一10~11：
II.　The New Jerusalem is the corporate God-man—the enlargement, expansion, and expression of God—the corporate God—Rom. 8:29; Heb. 2:10-12; Rev. 4:3; 21:10-11:
一　新耶路撒冷是神性与人性调在一起，成为一个实体的组成;一切的组成成分都有相同的生命、性情和构成，因此是一个团体人─2节，10~21节。
A.　The New Jerusalem is a composition of divinity and humanity blended and mingled together as one entity; all the components have the same life, nature, and constitution, and thus are a corporate person—vv. 2, 10-21.
二　新耶路撒冷是经过过程并终极完成的三一神，与蒙神拣选、救赎、重生、圣别、更新、变化、建造、模成、并荣化之人的扩展与彰显─10~11节。
B.　The New Jerusalem is the expansion and expression of the processed and consummated Triune God with His chosen, redeemed, regenerated, sanctified, renewed, transformed, built up, conformed, and glorified people—vv. 10-11.
三　新耶路撒冷是神自己与蒙祂救赎之人，借着构成、联结并相调，而有的扩大─约三29上，30上，十四20，十五4上，林前六17。
C.　The New Jerusalem is God Himself enlarged with His redeemed by the way of constituting, uniting, and mingling—John 3:29a, 30a; 14:20; 15:4a; 1 Cor. 6:17.
四　新耶路撒冷是神的扩大和扩展，是神在永远里的彰显，也就是团体的神─创一1，约一1，14，林前十五45下，启二二17：
D.　The New Jerusalem is God's enlargement and expansion, God's expression in eternity, which is the corporate God—Gen. 1:1; John 1:1, 14; 1 Cor. 15:45b; Rev. 22:17:
1　在创世记一章，神只是“以罗欣”，但祂计划要将祂自己这无限的三一神，扩大为启示录二十一、二十二章所见的新耶路撒冷─弗一5，9，11，启四11：
1.　In Genesis 1 God is only Elohim, but He planned to have Himself, the unlimited Triune God, enlarged to be the New Jerusalem as seen in Revelation 21 and 22—Eph. 1:5, 9, 11; Rev. 4:11.
a　在圣经开头是单个的神，到末了是团体的神─新耶路撒冷─二一2。
a.　In the beginning of the Bible, there is one single God; at the end there is a corporate God—the New Jerusalem—21:2.
b　在开头的时候，祂是简单的三一神;在终结的时候，出现一座城，那就是团体的神─10节。
b.　In the beginning He is the simple God, who is triune; at the end a city appears, and that is the corporate God—v. 10.
2　那些有分于新耶路撒冷的人，都是神的儿女，都是神的种类;所以新耶路撒冷就是团体的神─约一12~13。
2.　Those who participate in the New Jerusalem are all God's children, God's kind, God's species; hence, the New Jerusalem is the corporate God—John 1:12-13.
五　新耶路撒冷是神长子的大量复制─罗八29，启二一7：
E.　The New Jerusalem is the mass reproduction of the firstborn Son of God—Rom. 8:29; Rev. 21:7:
1　基督是长子，我们是祂许多“同胎的弟兄”─来二11~12。
1.　Christ is the firstborn Son, and we are His many "twins"—Heb. 2:11-12.
2　新耶路撒冷就是父神同着许多“子神”─启二一7，来二10。
2.　The New Jerusalem is God the Father with many "God the sons"—Rev. 21:7; Heb. 2:10.
六　新耶路撒冷乃是许多神人的集大成、总和─启二一7：
F.　The New Jerusalem is the aggregate, the totality, of many God-men—Rev. 21:7:
1　神新约的经纶是要使信徒成为神人，以构成基督的身体，使新耶路撒冷得以终极完成为经过过程并终极完成之三一神永远的扩大和彰显─加三26，四7，26，31。
1.　God's New Testament economy is to make the believers God-men for the constitution of the Body of Christ that the New Jerusalem may be consummated as the eternal enlargement and expression of the processed and consummated Triune God—Gal. 3:26; 4:7, 26, 31.
2　新耶路撒冷乃是已经变化、荣化、且与经过过程并终极完成之三一神调和的神人─约十七22~23上，弗四4~6。
2.　The New Jerusalem is the God-men who have been transformed, glorified, and mingled with the processed and consummated Triune God—John 17:22-23a; Eph. 4:4-6.
3　圣经教训的结果就是一个实体─新耶路撒冷，也就是所有神人的集大成─启二一7，来二10~11，十二22。
3.　The issue of the Bible's teaching is just one entity, the New Jerusalem as the aggregate of all the God-men—Rev. 21:7; Heb. 2:10-11; 12:22.
七　神救恩最终的目的，是要把祂在永世里拣选的人都作到这一个地步，使他们在神圣的荣耀中，与祂完全相同，显出神那像碧玉一样的荣耀形像，作神永远的扩大和彰显─启四3，二一10~11：
G.　The ultimate purpose of God's salvation is to work on all those whom He chosen in eternity to such an extent that they become wholly like Him in the divine glory to express the glorious image of God as jasper for His eternal enlargement and expression—Rev. 4:3; 21:10-11:
1　神创造宇宙的目的，就是要作成这块碧玉─四11，弗一9，11，三11，罗八28，提后一9。
1.　God's purpose in creating the universe is produce such jasper—4:11; Eph. 1:9, 11; 3:11; Rom. 8:28; 2 Tim. 1:9.
2　我们是在成为“一块神”的过程中，看起来要像神─碧玉─一样─启四3，二一11。
2.　We are in the process of being made "a piece of God," to look the same as God—jasper—Rev. 4:3; 21:11.