2000冬季训练
总题：马太福音结晶读经
第二篇　耶稣─神所起君王救主的名与以马内利─人所称君王救主的名
Message Two Jesus—the King-Savior's Name Given by God and Emmanuel—the King-Savior's Name Called by Man
读经：太一21，23，十八20，二八20
Scripture Reading: Matt. 1:21, 23; 18:20; 28:20
壹　“她将要生一个儿子，你要给祂起名叫耶稣，因祂要亲自将祂的百姓从他们的罪里救出来”─太一21：
I.　"She will bear a son, and you shall call His name Jesus, for it is He who will save His people from their sins"—Matt. 1:21:
一　“耶稣”是希腊文，等于希伯来文的名“约书亚”，意即耶和华救主，或耶和华救恩。
A.　Jesus is the Greek equivalent of the Hebrew name Joshua, which means Jehovah the Savior, or the salvation of Jehovah.
二　“耶稣”这名包括“耶和华”这名，意思是“我是那我是”─出三14：
B.　The name Jesus includes the name Jehovah, which means I Am Who I Am—Exo. 3:14:
1　耶稣是耶和华成为我们的救主和我们的救恩─罗十12~13，五10，参腓一19。
1.　Jesus is Jehovah becoming our Savior and our salvation—Rom. 10:12-13; 5:10; cf. Phil. 1:19.
2　耶稣是我们的约书亚，就是带我们进入安息的那一位，这安息就是祂自己作我们的美地─来四8，太十一28~29。
2.　Jesus is our Joshua, the One who brings us into rest, which is Himself as the good land to us—Heb. 4:8; Matt. 11:28-29.
三　主的名，就是祂的人位，乃是包罗万有复合的灵─歌一3，出三十23~30，腓一19。
C.　The Lord's name, His person, is the all-inclusive compound Spirit—S. S. 1:3; Exo. 30:23-30; Phil. 1:19.
四　耶稣的名超乎万名之上─腓二9~10：
D.　The name of Jesus is above every name—Phil. 2:9-10:
1　耶稣的名是给我们信入的─约一12。
1.　The name of Jesus is for us to believe into—John 1:12.
2　耶稣的名是给我们浸入的─徒八16，十九5。
2.　The name of Jesus is for us to be baptized into—Acts 8:16; 19:5.
3　耶稣的名叫我们得救─四12。
3.　The name of Jesus is for us to be saved—4:12.
4　耶稣的名使我们得医治─三6，四10。
4.　The name of Jesus is for us to be healed—3:6; 4:10.
5　耶稣的名使我们被洗净、圣别、称义─林前六11。
5.　The name of Jesus is for us to be washed, sanctified, and justified—1 Cor. 6:11.
6　耶稣的名是给我们呼求的─罗十13，林前一2，徒九14，创四26：
6.　The name of Jesus is for us to call upon—Rom. 10:13; 1 Cor. 1:2; Acts 9:14; Gen. 4:26:
a　那灵是属天的空气给我们吸入;我们操练灵呼求主的名吸入那灵，藉此接受那灵─约二十22，加三2，帖前五17，哀三55~56，诗歌二一○首。
a.　The Spirit is the heavenly air for us to breathe; by exercising our spirit to call upon the name of the Lord, we breathe in the Spirit and thereby receive the Spirit—John 20:22; Gal. 3:2; 1 Thes. 5:17; Lam. 3:55-56; Hymns, #255.
b　呼求主名的目的是：
b.　The purpose of calling on the name of the Lord is:
（一）　得救─罗十13。
(1).　To be saved—Rom. 10:13.
（二）　从急难、患难、愁苦和痛苦中蒙拯救─诗十八6，一一八5，八六7，五十15，八一7，一一六3~4。
(2).　To be rescued from distress, trouble, sorrow, and pain—Psa. 18:6; 118:5; 86:7; 50:15; 81:7; 116:3-4.
（三）　有分于主的怜悯─八六5。
(3).　To participate in the Lord's mercy—86:5.
（四）　有分于主的救恩─一一六2，4，13，17。
(4).　To partake of the Lord's salvation—116:2, 4, 13, 17.
（五）　接受那灵─徒二17，21。
(5).　To receive the Spirit—Acts 2:17, 21.
（六）　饮灵水吃灵粮以得满足─赛五五1~2，6。
(6).　To drink the spiritual water and eat the spiritual food for satisfaction—Isa. 55:1-2, 6.
（七）　享受主的丰富─罗十12，林前十二3下，申四7，诗一四五18。
(7).　To enjoy the riches of the Lord—Rom. 10:12; 1 Cor. 12:3b; Deut. 4:7; Psa. 145:18.
（八）　挑旺我们自己─赛六四7。
(8).　To stir ourselves up —Isa. 64:7.
7　耶稣的名是给我们在其中祷告的─约十四13~14，十五16，十六24。
7.　The name of Jesus is for us to pray in—John 14:13-14; 15:16; 16:24.
8　耶稣的名是给我们聚集归入的─太十八20。
8.　The name of Jesus is for us to be gathered into—Matt. 18:20.
9　耶稣的名是给我们赶鬼的─徒十六18。
9.　The name of Jesus is for us to cast out demons—Acts 16:18.
10　耶稣的名是给我们在其中放胆传讲的─九27。
10.　The name of Jesus is for us to speak boldly in—9:27.
五　撒但恨恶耶稣的名：
E.　Satan hates the name of Jesus:
1　撒但利用人攻击耶稣的名─参徒二六9。
1.　Satan utilizes people to attack the name of Jesus—cf. Acts 26:9.
2　宗教徒攻击耶稣的名，禁止信徒在那名里传扬或施教─徒四17~18，五40。
2.　The religionists attacked the name of Jesus, forbidding the believers to preach or teach in that name—4:17-18; 5:40.
3　使徒们遭受逼迫时，因被算是配为耶稣的名受辱而喜乐─五41，十五26。
3.　When the apostles were persecuted, they rejoiced that they were counted worthy to be dishonored on behalf of the name of Jesus—5:41; 15:26.
4　主耶稣称赞非拉铁非的得胜者，因为他们没有否认祂的名─启三8：
4.　The Lord Jesus praised the overcomers in Philadelphia because they did not deny His name—Rev. 3:8:
a　恢复的召会弃绝了主耶稣基督之外一切的名，而绝对属于主。
a.　The recovered church has abandoned all names other than that of the Lord Jesus Christ, belonging to the Lord absolutely.
b　以主名之外的名称呼召会，乃是属灵的淫乱;召会如同贞洁的童女许配基督，（林后十一2，）除了她丈夫的名以外，不该有别的名。─引用经文
b.　To denominate the church by taking any name other than the Lord's is spiritual fornication; the church, as the pure virgin betrothed to Christ (2 Cor. 11:2), should have no name other than her Husband's.
贰　““看哪，必有童女怀孕生子，人要称祂的名为以马内利。””（以马内利翻出来，就是神与我们同在）─太一23：
II.　" ‘Behold, the virgin shall be with child and shall bear a son, and they shall call His name Emmanuel' (which is translated, God with us)"—Matt. 1:23:
一　马太福音是一卷论到以马内利─神成为肉体与我们同在─的书─21~23。
A.　Matthew is a book on Emmanuel—God incarnated to be with us—vv. 21-23.
二　实际的以马内利，就是三一神的同在，乃是实际的灵─约一14，十四16~20，林前十五45下：
B.　The practical Emmanuel, the presence of the Triune God, is the Spirit of reality—John 1:14; 14:16-20; 1 Cor. 15:45b.
1　祂在我们的聚集中与我们同在─太十八20。
1.　He is with us in our gatherings—Matt. 18:20.
2　祂天天与我们同在─二八20。
2.　He is with us all the days—28:20.
3　祂在我们的灵里与我们同在─提后四22：
3.　He is with us in our spirit—2 Tim. 4:22:
a　今天我们的灵就是以马内利的地─赛八7~8。
a.　Today our spirit is the land of Immanuel—Isa. 8:7-8.
b　因为神与我们同在，仇敌绝不能占取以马内利的地─10节，参约壹五4，约三6。
b.　Because God is with us, the enemy can never take over the land of Immanuel—v. 10; cf. 1 John 5:4; John 3:6.
三　与作以马内利的基督同活，我们需要在祂的神圣同在里─加五25上：
C.　To live with Christ as Emmanuel, we need to be in His divine presence—Gal. 5:25a:
1　与基督同活就是我们仍然活着，但不是单凭我们自己，乃是凭基督活在我们里面，并作以马内利与我们同活而活着─二20。
1.　To live with Christ, we still live, yet not by ourselves alone but by Christ living in us and with us as Emmanuel—2:20.
2　以马内利是我们的生命和人位，我们是祂的器官，与祂一同生活如同一人─腓一19~21上。
2.　Emmanuel is our life and person, and we are His organ, living together with Him as one person—Phil. 1:19-21a.
3　我们聚集在一起，教训祂的圣言，就能享受三一神的同在─太十八20，二八20。
3.　We can enjoy the presence of the Triune God in gathering together for the teaching of His holy Word—Matt. 18:20; 28:20.
4　我们借著作三一神同在的那灵，享受恩典与平安─徒九31。
4.　We enjoy grace and peace through the Spirit as the presence of the Triune God—Acts 9:31.
5　那灵的引导和见证，就是祂的同在─罗八14，16。
5.　The Spirit's leading and witnessing are His presence—Rom. 8:14, 16.
6　我们借着三一神作为那灵的同在，享受三一神的分赐─林后十三14。
6.　We enjoy the dispensing of the Triune God through His presence as the Spirit—2 Cor. 13:14.
四　全本新约就是以马内利;我们现今是这伟大以马内利的一部分，这以马内利要完成于新天新地的新耶路撒冷，直到永远─林前六17，徒九4，提前三15~ 16，启二一3，22。
D.　The entire New Testament is an Emmanuel, and we are now a part of this great Emmanuel that will consummate in the New Jerusalem in the new heaven and new earth for eternity—1 Cor. 6:17; Acts 9:4; 1 Tim. 3:15-16; Rev. 21:3, 22.