2001国殇节
总题：神人的生活—一个祷告的人
第一篇　一个祷告的人在神圣奥秘的范围里向奥秘的神祷告
Message One A Man of Prayer Praying to the Mysterious God in the Divine and Mystical Realm
读经：约十30，八29，十六32下，十四30，十七1，太十四23。
Scripture Reading: John 10:30; 8:29; 16:32b; 14:30; 17:1; Matt. 14:23
壹　在主的恢复里，我们虽然看见了这么多异象，但每一位弟兄和姊妹仍然需要向主求一个新的复兴;这个复兴就是神人的生活─哈三2上，何六2：
I.　Although in the Lord's recovery we have so much vision, every brother and sister still needs to ask the Lord for a new revival; this revival is the God-man life—Hab. 3:2a; Hosea 6:2:
一　我们若想到我们是神人，这种思想，这种领悟，会彻底改变我们日常生活的经历─加二20。
A.　When we think of ourselves as God-men, this thinking, this realization, revolutionizes us in our daily experience—Gal. 2:20.
二　一个神人的生活，乃是一个活神并彰显神之人的生活─约六57上，十四9~10。
B.　The living of a God-man is the living of a man who lives God and expresses God—John 6:57; 14:9-10.
三　主耶稣是第一个神人，我们是许多的神人─罗八29：
C.　The Lord Jesus is the first God-man, and we are the many God-men—Rom. 8:29:
1　基督不凭祂属人的生命，乃凭祂神圣的生命，过人性的生活，而在人性的美德里，彰显神圣的属性─路一35，十25~37。
1.　Christ lived a human life not by His human life but by the divine life to express the divine attributes in the human virtues—Luke 1:35; 10:25-37.
2　基督既是我们的生命和人位，我们就该凭神圣的生命过人性的生活，好在人性里彰显神性─西三4。
2.　Because Christ is our life and our person, we should live a human life by the divine life for the expression of divinity in humanity—Col. 3:4.
3　过神人的生活就是否认己，背起十字架，并活基督，使神得着彰显─太十六24，加二20，腓一21上。
3.　To live the life of a God-man is to deny the self, take up the cross, and live Christ for the expression of God—Matt. 16:24; Gal. 2:20; Phil. 1:21a.
四　神灵与人灵在我们里面联调，使我们能过神人的生活，就是一种是神又是人，是人又是神的生活─林前六17。
D.　The divine Spirit and the human spirit are mingled within us so that we can live the life of a God-man, a life that is God yet man and man yet God—1 Cor. 6:17.
五　至终，众神人将成为得胜者，就是耶路撒冷里的锡安;这要带进一个新的复兴─一个历史上从未有过的复兴，并要结束这个世代─启十四1，十一15。
E.　Eventually, the God-men will be the overcomers, the Zion within Jerusalem; this will bring in a new revival—a revival that has never occurred in history—and this will end this age—Rev. 14:1; 11:15.
贰　第一个神人主耶稣，活著作一个祷告的人─路五16：
II.　The first God-man, the Lord Jesus, lived as a man of prayer—Luke 5:16:
一　在描述第一个神人是祷告的人时，我们可以用“神圣”和“奥秘”这两个辞;“神圣”是在神这一面，“奥秘”是在人那一面：
A.　In describing the first God-man as a man of prayer, we may use the words divine and mystical; divine is on God's side, and mystical is on man's side:
1　在主耶稣这第一个神人的生活中，祂所作的一切，都是神圣而奥秘的;神在奥秘属人的方式里得以显现─提前三16。
1.　In His living as the first God-man, all that the Lord Jesus did was divine and mystical; God was manifested in a mystical human way—1 Tim. 3:16.
2　主奥秘的人性生活，乃是一个神圣的范围，这范围就是神的国─约三13，3。
2.　The Lord's mystical human life was a divine realm, and this realm is the kingdom of God—John 3:13, 3.
二　第一个神人的历史中，非常重要的一部分乃是祂的祷告─约十七：
B.　A critical part of the history of the first God-man was His prayer—John 17:
1　第一个神人的祷告，是在神圣、奥秘的范围里。
1.　The prayers of the first God-man were in the divine and mystical realm.
2　主耶稣是在肉体里的人，但祂乃是在神圣、奥秘的方式和范围里，向奥秘的神祷告─太十四23。
2.　The Lord Jesus was a man in the flesh, yet He prayed to the mysterious God in a divine and mystical way and realm—Matt. 14:23.
3　祂的祷告都是神圣的，但这些祷告乃是在人的生活中，使那种人的生活成为奥秘的─可一35，路五16，六12。
3.　His prayers were divine, yet they were in a human life, making that human life mystical—Mark 1:35; Luke 5:16; 6:12.
4　基督的祷告，乃是在祂奥秘的人性生活里神圣的事实─约十七：
4.　Christ's prayers were divine facts in His mystical human life—John 17:
a　凡神所作的都是神圣的事实，而在主耶稣身上这些神圣的事实在人性生活里活出来，使祂的人性生活成为奥秘的。
a.　Whatever God does is a divine fact, and in the Lord Jesus the divine facts were lived out in a human life, making His human life mystical.
b　主耶稣是神人，祂所说的和所作的，都是奥秘的，在祂人性生活里完成的神圣事实。
b.　The Lord Jesus was a God-man, and all that He said and did were divine facts accomplished in His human life mystically—5:19.
三　在主耶稣身上，我们看见福音书里所启示的祷告之人纯净的榜样：
C.　With the Lord Jesus, we see the pure pattern of the man of prayer revealed in the Gospels:
1　主耶稣是一个祷告的人，一个一直与神是一的人─约十30。
1.　As a man of prayer, the Lord Jesus was a man who was always one with God—John 10:30.
2　主耶稣是一个祷告的人，一个不住的活在神同在里的人─徒十38下，约八29，十六32。
2.　As a man of prayer, the Lord Jesus was a man who lived in the presence of God without ceasing—Acts 10:38c; John 8:29; 16:32b.
3　主耶稣是一个祷告的人，在任何苦难和逼迫下都信靠神，不信靠自己─彼前二23下，路二三46。
3.　As a man of prayer, the Lord Jesus trusted in God and not in Himself under any kind of suffering or persecution—1 Pet. 2:23b; Luke 23:46.
4　主耶稣是一个祷告的人，世界的王撒但在祂这人里面毫无所有─没有立场，没有机会，没有盼望，任何事都没有可能;撒但之所以在祂里面没有立场，是因为祂向神的服从，切除了撒但─约十四30。
4.　As a man of prayer, the Lord Jesus was a man in whom Satan, the ruler of the world, had nothing—no ground, no chance, no hope, and no possibility in anything; Satan had no ground in Him because His submission to the Father cut off Satan—John 14:30.
叁　祷告乃是人与神合作同工，让神借着人发表祂自己，而成功祂的旨意─罗八26~27，雅五17：
III.　Prayer is man cooperating and co-working with God, allowing God to express Himself through man and thus accomplish His purpose—Rom. 8:26-27; James 5:17:
一　祷告乃是人呼吸神，得着神，而给神得着;真实的祷告乃是在神面前一呼一吸，叫我们和神，神和我们彼此接触，互相得着─帖前五17。
A.　Prayer is man breathing God, obtaining God, and being obtained by God; real prayer is an exhaling and inhaling before God, causing us and God to contact each other and to gain each other—1 Thes. 5:17.
二　一个祷告的人是和神合作，与神同工的，让神从他里面，借着他把神自己和神的心意发表出来─罗八26~27，雅五17，弗一17~23，三14~21。
B.　A praying person cooperates with God, works together with God, and allows God to express Himself and His desire from within him and through him—Rom. 8:26-27; James 5:17; Eph. 1:17-23; 3:14-21.
三　真实的祷告，叫我们这个人和神完全调和，使我们是一个调着神的人，也就是一个神人在祷告─犹20，弗六18。
C.　Genuine prayers cause our being to be wholly mingled with God, causing us to pray as a man mingled with God, a God-man—Jude 20; Eph. 6:18.
肆　圣经教训我们这些在基督里的信徒，也就是神人，要作神圣奥秘的人而活─太二八19，林后十三14，弗四1~6：
IV.　The Bible teaches us, the believers in Christ, the God-men, to live as divine and mystical persons—Matt. 28:19; 2 Cor. 13:14; Eph. 4:1-6:
一　我们已经从凡俗中被分别出来;我们已经得着圣别，分别出来归给圣别的神了。现今我们是在终极完成之灵的神圣、奥秘的范围里─约十七17，19，来二11，帖前五23。
A.　We have been separated from being common; we have been sanctified and separated unto God, who is holy, and now we are in the divine and mystical realm of the consummated Spirit—John 17:17, 19; Heb. 2:11; 1 Thes. 5:23.
二　我们的生活应当是神圣的，却是属人的─不是仅仅属人，乃是奥秘而属人;我们生活中的一切，都该是神圣而奥秘的─约十四16~20。
B.　Our life should be divine yet human—not merely human but mystically human; everything in our living should be divine and mystical—John 14:16-20.
三　每一位信徒都该是神圣而奥秘的人，他虽然是人，生活却是神圣的─加二20，林后十1。
C.　Every believer should be a divine and mystical person, one who is human yet lives divinely—Gal. 2:20; 2 Cor. 10:1.
四　新约教训我们这些基督身体的肢体，在每一件事上要与神同作，在神里面作，凭神而作并借神而作;这就是神圣的意思─林前十31，西三17。
D.　The New Testament teaches us, the members of the Body of Christ, to do everything with God, in God, by God, and through God; this is what it means to be divine—1 Cor. 10:31; Col. 3:17.
五　真实而正确的祷告，不只是属灵的，也是神圣的;这意思是说，三一神与我们一同祷告，我们也借着活在三一神里而祷告─罗八26~27，犹20。
E.　A genuine and proper prayer is not merely spiritual but also divine; this means that the Triune God prays with us and that we pray by living in the Triune God—Rom. 8:26-27; Jude 20.
六　一切真实的祷告、神算得数的祷告，都是在奥秘的人性生活里神圣的事实，就是在奥秘人性生活里所作的神圣的事─约十四13~14，十六23~24。
F.　All genuine prayers, prayers that can be counted by God, are divine facts, something divine performed in the mystical human life—John 14:13-14; 16:23-24.