2006冬季训练
总题：马可福音结晶读经
第三篇　奴仆救主福音服事的内容
Message Three The Contents of the Slave-Savior's Gospel Service
读经：可一14~45
Scripture Reading: Mark 1:14-45
壹　基督作为奴仆救主而来，不是要受人的服事，乃是要服事人;祂从前服事我们，现在仍是服事我们，将来还要服事我们─可十45，路二二26~27，十二37：
I.　Christ as the Slave-Savior did not come to be served, but to serve; He served us in the past, He still serves us in the present, and He is going to serve us in the future-Mark 10:45; Luke 22:26-27; 12:37:
一　福音的故事和救恩的意义，乃是基督先爱我们并服事我们，然后我们才爱祂并服事祂;每当我们有需要时，我们能来到主面前，让祂服事我们，好使祂能借着我们服事别人─太二六13，约壹四19，约十三12~17，罗一1，加六17，约壹三16。
A.　The story of the gospel and the meaning of salvation are that Christ loves and serves us first, and then we love and serve Him; whenever we have a need, we can come to the Lord and let Him serve us so that He can serve others through us-Matt. 26:13; 1 John 4:19; John 13:12-17; Rom. 1:1; Gal. 6:17; 1 John 3:16.
二　奴仆救主作为赐生命的灵，借着将自己作生命分赐到我们里面，来服事我们，使我们能成为祂将自己作生命分赐到别人里面的凭借─约十10下，林前十五45下，约壹五16上，林后三6。
B.　As the life-giving Spirit, the Slave-Savior serves us by the dispensing Himself as life into us so that we can become the means by which He dispenses Himself as life into others-John 10:10b; 1 Cor. 15:45b; 1 John 5:16a; 2 Cor. 3:6.
贰　我们需要看见并进入奴仆救主美妙超绝之福音服事内容的实际─可一14~45：
II.　We need to see and enter into the reality of the contents of the Slave-Savior's wonderful and excellent gospel service-Mark 1:14-45:
一　奴仆救主在福音服事中所行的第一件事是传扬福音─14~20节：
A.　The first thing the Slave-Savior did in His gospel service was to proclaim the gospel-vv. 14-20:
1　基督自己以及祂所经过的一切过程，并祂所完成的一切救赎工作，都是这福音的内容─1节。
1.　Christ Himself, with all the processes He passed through and all the redemptive work He accomplished, is the content of the gospel-v. 1.
2　作为神的使者，基督不仅把从神来的话或信息带给神的子民，祂也是从神差来的信息;祂自己就是神活的信息─1~8节，玛三1~3，参四1~2。
2.　Christ came not only as the Messenger of God, bringing a word or a message from God to God's people, but also as the message sent by God; He Himself is the living message of God-vv. 1-8; Mal. 3:1-3; cf. 4:1-2.
3　奴仆救主的传扬，是将神的喜信报给受辖制悲惨的人;祂的教训（可一21~22）是以真理神圣的光，照亮黑暗中无知的人。─引用经文
3.　The Slave-Savior's proclaiming was to announce God's glad tidings to the miserable people in bondage; His teaching (Mark 1:21-22) was to enlighten the ignorant ones in darkness with the divine light of the truth.
4　祂的传扬包含教训，祂的教训也包含传扬─太四23，可一38~39，三14，六12，十四9，十六15，20。
4.　His proclaiming implied teaching, and His teaching implied proclaiming-Matt. 4:23; Mark 1:38-39; 3:14; 6:12; 14:9; 16:15, 20.
二　奴仆救主在福音服事中所行的第二件事是教训真理─一21~22：
B.　The second thing the Slave-Savior did in His gospel service was to teach the truth-1:21-22:
1　真理乃是神圣的光照耀在圣经的事实上，将那些事实的属天异象，如同电视播送到我们里面;真理是光的照亮，光是生命的光，而生命是那灵;因此，真理、生命和那灵（三者都是基督自己），是不能分开的─约八12，32，36，一4，十四6上，林后三6，8，17，参罗八2。
1.　The truth is the shining of the divine light on the facts of the Bible to televise a heavenly vision of those facts into our being; the truth is the shining of the light, the light is the light of life, and the life is the Spirit; thus, truth, life, and the Spirit (which are all Christ Himself) are inseparable-John 8:12, 32, 36; 1:4; 14:6a; 2 Cor. 3:6, 8, 17; cf. Rom. 8:2.
2　主教训真理，（可二13，四1，六2，6，30，34，十1，十一17，十二35，十四49，）乃是将人从撒但的黑暗里，带到神圣的光中;（徒二六18;）奴仆救主是世界的光，（约八12，九5，）来到黑暗之地，加利利，如同大光照亮坐在死亡阴影中的人。（太四12~16。）─引用经文
2.　The Lord's teaching of the truth (Mark 2:13; 4:1; 6:2, 6, 30, 34; 10:1; 11:17; 12:35; 14:49) was to bring people out of the satanic darkness into the divine light (Acts 26:18); the Slave-Savior, as the light of the world (John 8:12, 9:5), came as a great light to Galilee, the land of darkness, to shine on the people who were sitting in the shadow of death (Matt. 4:12-16).
3　祂的教训释放出亮光的话，光照在死亡黑暗里的人，使他们得着生命的光─约一4。
3.　His teaching released the word of light to enlighten those in the darkness of death that they might receive the light of life-John 1:4.
三　奴仆救主在福音服事中所行的第三件事是赶逐鬼附之人身上的鬼─可一23~28：
C.　The third thing the Slave-Savior did in His gospel service was to cast out demons from the possessed people-Mark 1:23-28:
1　鬼附着人，表征撒但霸占神为祂目的所造的人。
1.　The demons' possession of people signifies Satan's usurpation of man, whom God created for His purpose.
2　主耶稣来消除撒但的作为，（约壹三8，）以及祂赶逐污鬼，（可一34，39，三15，六7，13，十六17，）乃是使人从撒但的辖制中得着释放，（路十三16，）脱离撒但黑暗的权势，（徒二六18，西一13，）进入神的国里。（可一15。）─引用经文
2.　The Lord Jesus came to destroy the works of Satan (1 John 3:8), and His casting out of demons (Mark 1:34, 39; 3:15; 6:7, 13; 16:17) was for people to be delivered from Satan's bondage (Luke 13:16), out of Satan's authority of darkness (Acts 26:18; Col. 1:13), into God's kingdom (Mark 1:15).
四　奴仆救主在福音服事时所行的第四件事是医治病人─29~39节：
D.　The fourth thing the Slave-Savior did in His gospel service was to heal the sick-vv. 29-39:
1　疾病是罪的结果，也是人在神面前意外光景的标志;主医治人的疾病，使他们恢复正常，能服事祂─34节，三10，六5，13，56。
1.　Sickness issues from sin and is a sign of man's abnormal condition before God; the Lord healed people's sick condition and restored them to normality that they might serve Him-v. 34: 3:10; 6:5, 13, 56.
2　我们必须学习象医生一样传扬福音并教训真理，给人属天的药方、神圣的药物，好医治他们─太九11~13，路十33~37，参箴四20~23，出三十25。
2.　We must learn to preach the gospel and teach the truth like a physician, giving people a heavenly prescription and the divine medicine for their healing-Matt. 9:11-13; Luke 10:33-37; cf. Prov. 4:20-23; Exo. 30:25.
五　奴仆救主在福音服事中所行的第五件事是洁净麻疯─可一40~45：
E.　The fifth thing the Slave-Savior did in His gospel service was to cleanse the leper-Mark 1:40-45:
1　麻疯表征从人里面发出来严重之背叛的罪，就如明知故犯、任意妄为、定意顶撞神的罪─约壹三4，参赛十四12~15，利十三2，十四9。
1.　Leprosy signifies the sin of rebellion, the serious of sin issuing from within man, such a willful sin, presumptuous sin, and opposing God with determination- 1 John 3:4; cf. Isa. 14:12-15; Lev. 13:2; 14:9.
2　在米利暗、（民十二1~10、）基哈西、（王下五20~27、）和乌西雅（代下二六16~21）的事例中我们看见，麻疯起因于背叛神的权柄、神的代表权柄、神的法则、以及神的经纶。─引用经文
2.　As seen in the cases of Miriam (Num. 12:1-10), Gehazi (2 Kings 5:20-27), and Uzziah (2 Chron. 26:16-21), leprosy issues from rebellion against God's authority, God's deputy authority, God's regulation, and God's economy.
3　在利未记十四章三十三至五十七节，房屋表征召会是我们真正的家;房屋里的麻疯表征召会中的罪行和邪恶;祭司表征主或祂的代表权柄，而察看房屋不是为着定罪，乃是一种恩典为着使人得医治─林前一11：
3.　In Leviticus 14:33-57 the house typifies the church as our real home, and the leprosy in the house signifies sins and evils in the church; the priest signifies the Lord or His deputy authority, and the examining of the house is not for condemnation but is a grace for healing-1 Cor. 1:11:
a　七天之后把那有灾病的石头挖出来，（利十四40，）表征经过一段完整时期的观察后，召会的难处若还在发散，就要把卷入难处的信徒，从召会的交通中挪开，视为不洁，象外人一样;这样作是要阻止疾病的扩散，并要消除那疾病─罗十六17，多三10。
a.　The removing of the infected stones after seven days (Lev. 14:40) signifies that after the observation of a complete period of time, if the problem of the church is still spreading, the believer or believers involved in the problem should be removed from the fellowship of the church and be considered unclean, like the outsiders; this is done to stop the spread of the disease and to eliminate the disease - Rom. 16:17; Titus 3:10.
b　用别的石头代替那挖出来的石头，（利十四42上，）表征用别的信徒（彼前二5）填补空隙;另用灰泥墁房子，（利十四42下，）表征用对主恩典工作的新经历，来更新召会;召会生活中要有新的起头，就需要如此。─引用经文
b.　Putting other stones in the place of the removed stones (Lev. 14:42a) signifies using other believers (1 Pet. 2:5) to fill in the gap; the replastering of the house with other plaster (Lev. 14:42b) signifies the renewing of the church with new experiences of the Lord's gracious works; this is needed for a new start in the church life.
c　麻疯灾病再次发作后，要拆毁房子，（45，）表征一个召会的光景若到了无可救药的地步，那个召会就该结束。（参启二5。）─引用经文
c.　The breaking down of the house after the infection of leprosy returns (v. 45) signifies that if the situation of a church reaches the point where it cannot be cured, that church should be terminated (cf. Rev. 2:5).
d　召会对主恩典的工作有新的经历，因而得着更新之后，罪若没有扩散，召会就洁净，没有问题了;全召会需要凭基督永远有功效的宝血，和祂永远的活灵得洁净，使召会完全洁净，得以成为神与人相互的居所─利十四48~53，来九14，十22，约壹一9，多三5，约十四2，23。
d.　If no sin is spreading after the renewing of the church with the new experiences of the Lord's gracious works, the church is clean and has no problem; the whole church needs to be cleansed with the eternally efficacious blood of Christ and His eternal and living Spirit so that the church is fully clean to be the mutual dwelling of God and man-Lev. 14:48-53; Heb. 9:14; 10:22; 1 John 1:9; Titus 3:5; John 14:2, 23.