2007国殇节
总题:顾到主恢复中当前的需要
第四篇 主的恢复是要恢复申言这超越的恩赐,以建造召会作基督的身体
Message Four The Lord's Recovery of Prophesying as the Excelling Gift for the Building Up of the Church as the Body of Christ
读经:林前十四1,3~5,12,24~26,31~32,39,弗四11~16
Scripture Reading: 1 Cor. 14:1, 3-5, 12, 24-26, 31-32, 39; Eph. 4:11-16
壹 申言是超越的恩赐,为着建造召会作基督的身体;林前十四章的申言,意思不是预告、预言,而是为主说话并说出主,将基督分赐到人里面─1,3~5,12,24~26,31~32节。
I. Prophesying is the excelling gift for the building up of the church as the Body of Christ; to prophesy in 1 Corinthians 14 is not in the sense of predicting, foretelling, but in the sense of speaking for the Lord and speaking forth the Lord to dispense Christ into people—vv. 1, 3-5, 12, 24-26, 31-32.
贰 摩西愿意神所有的百姓都作申言者申言;使徒保罗教导说,我们都能申言,他也嘱咐我们要追求、切慕、并寻求申言─民十一29,林前十四1,12,31,39,参帖前五20。
II. Moses desired that all of God's people would be prophets for prophesying; the apostle Paul taught that we all can prophesy, and he charged us to pursue, to desire earnestly, and to seek to prophesy—Num. 11:29; 1 Cor. 14:1, 12, 31, 39; cf. 1 Thes. 5:20.
叁 禁止申言,在神面前是个罪─摩二12下,七12~13,16~17,耶十一21~23。
III. To prohibit prophesying is a sin before God—Amos 2:12b; 7:12-13, 16-17; Jer. 11:21-23.
肆 在申言者、祭司和君王这三种功用当中,申言者的功用是最高的,因为申言者能直接的接受并得着神的话:
IV. Among the three functions of the prophet, the priest, and the king, the function of the prophet is the highest, because the prophets can receive and secure the word of God directly:
一 在旧约里,申言者能责备、指示、并教导君王,(撒下十二1~14,)也能教导祭司;(该二10~19,玛一6~二9;)在新约里,所有的信徒都重生为祭司和君王,(彼前二5,9,启一6,)但要成为申言者,在于我们的寻求、我们的切慕。(林前十四1,12,39。)─引用经文
A. In the Old Testament the prophets could reprove, instruct, and teach the kings (2 Sam. 12:1-14), and they could also teach the priests (Hag. 2:10-19; Mal. 1:6—2:9); in the New Testament all the believers are regenerated to be priests and kings (1 Pet. 2:5, 9; Rev. 1:6), but to be a prophet depends upon our seeking, our desiring earnestly (1 Cor. 14:1, 12, 39).
二 所有的信徒都有申言的性能和义务,(31,24,)那灵总是预备好要讲说,并期盼同着我们并借着我们说话,所以我们必须与神说话的灵合作,反我们天然的人和我们的个性、习惯。(撒下二三2,徒六10,提后四2。)─引用经文
B. All the believers have the capacity and the obligation to prophesy (vv. 31, 24); the Spirit is always ready to speak and expects to speak with us and through us, so we must cooperate with the speaking Spirit of God by standing against our natural man with its disposition and habit (2 Sam. 23:2; Acts 6:10; 2 Tim. 4:2).
三 申言使我们成为得胜者;申言乃是得胜者的功用─启一20,二1,7。
C. Prophesying makes us overcomers; prophesying is the function of the overcomers— Rev. 1:20; 2:1, 7.
伍 按照新约来看,有三种申言者:
V. According to the New Testament there are three kinds of prophets:
一 以弗所四章十一至十二节的申言者,乃是神特别设立,为着成全圣徒的人─参林前十二29。
A. The prophets in Ephesians 4:11-12 are those particularly ordained by God for the perfecting of the saints—cf. 1 Cor. 12:29.
二 行传二十一章八至九节的申言者,乃是能为神说预言的人。─引用经文
B. The prophets in Acts 21:8-9 are those who can predict for God.
三 林前十四章的申言者,乃是在召会聚会中,为着召会的建造,为神说话并说出神来的人;所有的信徒都能作这种申言者─1,5,31节。
C. The prophets in 1 Corinthians 14 are those who speak for God and speak forth God in the meetings of the church for the church's building up; all the believers can be this kind of prophet—vv. 1, 5, 31.
陆 林前十四章二十六节所描述,为着建造召会之正确的召会聚会,乃是在其中“各人或有”的彼此互相的聚会,乃是在其中我们“都能一个一个的申言”的聚会,(31,)乃是在其中“那申言的,乃是建造召会”的聚会;(4;)在主当前的恢复中,这话的应验具有永远的意义。─引用经文
VI. The proper church meeting for the building up of the church described in 1 Corinthians 14:26 is a meeting of mutuality in which "each one has," a meeting in which we "can all prophesy one by one" (v. 31), a meeting in which "he who prophesies builds up the church" (v. 4); the fulfillment of this word in the Lord's present recovery is eternally significant.
柒 林前十四章二十六节作为神圣言的一部分,需要应验,使基督的身体得着建造;没有这生机的建造,主在马太十六章十八节的预言就不能得着应验,召会作为新妇就不能为着基督这新郎预备好。─引用经文
VII. First Corinthians 14:26 as a part of the holy Word needs to be fulfilled for the Body of Christ to be built up; without this organic building, the Lord's prophecy in Matthew 16:18 cannot be fulfilled, and the church as the bride cannot be made ready for Christ as the Bridegroom.
捌 我们要照着林前十四章二十六节聚会,就必须渴慕并学习申言,并借着晨晨复兴、日日得胜,过申言的生活─1,12,31节,箴四18,哀三22~24,诗一一九147~148,启二7,二一7,约壹一6~7。
VIII. To meet according to 1 Corinthians 14:26, we must desire and learn to prophesy and live a prophesying life by being revived every morning and by living an overcoming life every day—vv. 1, 12, 31; Prov. 4:18; Lam. 3:22-24; Psa. 119:147-148; Rev. 2:7; 21:7; 1 John 1:6-7.
玖 我们必须过申言的生活,具有以下的资格:
IX. We must live a prophesying life with the following qualifications:
一 我们必须“将宝贵的从低贱的分别出来”─耶十五19。
A. We must "bring out the precious from the worthless"—Jer. 15:19.
二 我们必须爱主、亲近主、并与主是一─一8~9,诗七三28上,林前二9,15,参十四31~32。
B. We must love the Lord, be close to Him, and be one with Him—1:8-9; Psa. 73:28a; 1 Cor. 2:9, 15; cf. 14:31-32.
三 我们必须与神是亲密的;我们与神的关系必须是个人、情深、私下并属灵的─诗二五14,歌一1~4。
C. We must have an intimacy with God; our relationship with God must be personal, affectionate, private, and spiritual—Psa. 25:14; S. S. 1:1-4.
四 我们必须是将一切问题带到神面前,接触神,从神得着话的人─诗七三3,17。
D. We must be those who bring every problem into the presence of God, contacting God to receive the word from God—Psa. 73:3, 17.
五 我们必须为尽话语的职事而祷告─徒六4。
E. We must pray for the ministry of the word—Acts 6:4.
六 我们必须是常常喜乐、不住的祷告、凡事谢恩、不销灭那灵、并且不藐视申言者的话的人─帖前五16~20。
F. We must be ones who are always rejoicing, unceasingly praying, giving thanks in everything, not quenching the Spirit, and not despising prophecies—1 Thes. 5:16-20.
七 我们必须用各样的智慧,让基督的话丰丰富富的住在我们里面,用诗章、颂辞、灵歌,彼此教导,互相劝戒,心被恩感歌颂神的人─西三16。
G. We must let the word of Christ dwell in us richly in all wisdom, teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in our hearts to God—Col. 3:16.
八 我们必须充满对神话语的认识,好得着足够的神圣词汇─路一46~55,徒五20,彼前四11。
H. We must be filled with the knowledge of God's word to acquire an adequate divine vocabulary—Luke 1:46-55; Acts 5:20; 1 Pet. 4:11.
九 我们必须在素质上并在经纶上被终极完成的灵所充满─太五12,徒十三52,四8,31,十三9,二38,五32下。
I. We must be filled with the consummated Spirit essentially and economically— Matt. 5:12; Acts 13:52; 4:8, 31; 13:9; 2:38; 5:32b.
拾 我们必须看见,按林前十四章的方式正确申言的构成:─引用经文
X. We must see the composition of a proper prophecy according to the way of 1 Corinthians 14:
一 申言的构成包含对神、基督、和属灵事物的认识与经历,以及将这些事物说出来的口才。
A. The composition of a prophecy comprises the knowledge and experience of God, Christ, and spiritual things and the utterance to speak these forth.
二 申言的构成包含在神圣光照下对我们所处情形和环境的眼光。
B. The composition of a prophecy comprises the sight under the divine enlightenment concerning the situation and environment in which we are.
三 申言的构成包含那灵实时的感动,激励我们的灵说话─徒五20。
C. The composition of a prophecy comprises the instant inspiration of the Spirit that stirs up our spirit to speak—Acts 5:20.
四 在说出正确的申言这事上,我们不该粘于个人的经历、见证、感觉、想法、意见、感情、以及对任何人事物的反应─林后四5。
D. In speaking forth a proper prophecy, we should not adhere to personal experiences, testimonies, feelings, thoughts, opinions, affections, and reactions to any persons, matters, and things—2 Cor. 4:5.
拾壹 基督生机身体直接的建造,乃是凭身体自己,就是凭基督的众肢体依其度量尽功用(主要是在申言─为主说话上)─弗四16,林前十四4下,12,31,来十25。
XI. The direct building up of the organic Body of Christ is by the Body itself, that is, by all the members of Christ each functioning in his own measure, mainly in prophesying—speaking for the Lord—Eph. 4:16; 1 Cor. 14:4b, 12, 31; Heb. 10:25.
拾贰 我们看见这异象的人会有负担作殉道者牺牲自己,使主能有路完成以弗所四章十一至十六节,目的是为使基督生机的身体得着建造,这是借着每一位圣徒受成全能以申言,讲说基督,使全地到处都有按照林前十四章二十六节满了彼此互相的聚会。─引用经文
XII. Those of us who have seen this vision will be burdened to sacrifice ourselves as martyrs so that the Lord can have a way to fulfill Ephesians 4:11-16 for the purpose of having the building up of His organic Body through each saint being perfected to prophesy, to speak Christ, so that there will be meetings all over the earth that are full of mutuality according to 1 Corinthians 14:26.