2007夏季训练
总题：约翰书信结晶读经
第七篇　膏油涂抹
Message Seven The Anointing
读经：约壹二20，27，腓一19，出三十22~33
Scripture Reading: 1 John 2:20, 27; Phil. 1:19; Exo. 30:22-33
壹　膏油涂抹就是内住复合之灵的运行并工作，将经过过程之三一神的一切成分和祂的活动应用到我们里面，使我们完全与祂调和，使祂得着团体的彰显─约壹二20，27，参弗四4~6：
I.　The anointing is the moving and working of the indwelling compound Spirit to apply all the ingredients of the processed Triune God and His activities into our inner being so that we may be fully mingled with Him for His corporate expression—1 John 2:20, 27; cf. Eph. 4:4-6:
一　三一神经过成为肉体、人性生活、钉十字架、复活、并升天的种种过程之后，成了包罗万有赐生命的复合之灵─约一14，林前十五45下，腓一19。
A.　The Triune God, after passing through the processes of incarnation, human living, crucifixion, resurrection, and ascension, has become the all-inclusive, lifegiving compound Spirit—John 1:14; 1 Cor. 15:45b; Phil. 1:19.
二　祂在我们的灵里，用三一神的元素膏我们，“漆”我们;这膏抹，这“漆”越多，三一神连同祂的人位和所经过的过程，就越灌输到我们里面。
B.　He is within our spirit to anoint us, to "paint" us, with the elements of the Triune God; the more this anointing, this "painting," goes on, the more the Triune God with His person and processes is transfused into our being.
三　我们必须是“涂上漆”的人，就是被膏油涂抹浸透的人;我们该是油漆“未干”的人，总是有包罗万有的灵这神圣油漆的新鲜涂抹，使我们用包罗万有的灵去漆别人─诗九二10，亚四14，林后三6，8。
C.　We need to be "painted" persons, those who are saturated with the anointing; we should be those on whom the paint is "wet," always having a fresh application of the all-inclusive Spirit as the divine paint so that we may paint others with the all-inclusive Spirit—Psa. 92:10; Zech. 4:14; 2 Cor. 3:6, 8.
四　我们借着包罗万有、复合之灵（神圣三一之组成）的涂抹，就能认识并享受父、子、灵作我们的生命和生命的供应─约壹二20，27。
D.　By the anointing of the all-inclusive, compound Spirit, who is the composition of the Divine Trinity, we know and enjoy the Father, the Son, and the Spirit as our life and life supply—1 John 2:20, 27.
贰　我们需要看见并经历我们格外丰富之经过过程并终极完成的三一神复合的成分，三一神就是圣膏油所预表之膏抹的灵─出三十22~33：
II.　We need to see and experience the compounded ingredients of our abundantly rich processed and consummated Triune God, who is the anointing Spirit, typified by the holy anointing oil—Exo. 30:22- 33:
一　橄榄油表征带着神性之神的灵;橄榄油作为复合膏油（圣膏油）的基本成分，乃是橄榄被压榨所产生的，表征神的灵借着基督受死的压榨而流出来─赛六一1~2，来一9，太二六36。
A.　Olive oil signifies the Spirit of God with divinity; the olive oil as the base of the compound ointment, the holy anointing oil, is produced by the pressing of olives, signifying the Spirit of God flowing out through the pressure of Christ's death— Isa. 61:1-2; Heb. 1:9; Matt. 26:36.
二　流质的没药表征基督宝贵的死：
B.　Flowing myrrh signifies the precious death of Christ:
1　没药是用来减轻痛苦，并在身体流出不当的分泌物时医治身体─可十五23，约十九39。
1.　Myrrh was used to reduce pain and heal the body when it gave off the wrong kind of secretion—Mark 15:23; John 19:39.
2　那灵是借着基督这第一个神人从马槽到十字架所过钉十字架的生活，就是没药的生活，而有的受苦复合而成─太二11，约十九39，赛五三2~3。
2.　The Spirit was compounded through Christ's sufferings in His living a crucified life, a life of myrrh from the manger to the cross, as the first Godman— Matt. 2:11; John 19:39; Isa. 53:2-3.
3　那灵领我们到十字架，十字架借那灵得应用，十字架又带进更多的那灵─来九14，罗六3，6，八13~14，加二20，约十二24。
3.　The Spirit leads us to the cross, the cross is applied by the Spirit, and the cross issues in more abundance of the Spirit—Heb. 9:14; Rom. 6:3, 6; 8:13- 14; Gal. 2:20; John 12:24.
三　香肉桂表征基督之死的甜美与功效：
C.　Sweet cinnamon signifies the sweetness and effectiveness of Christ's death:
1　肉桂有特殊甜美的香味，可用以增强衰弱的心脏─参尼八10，赛四二4上。
1.　Cinnamon has a distinctive, sweet flavor and can be used to stimulate a weak heart—cf. Neh. 8:10; Isa. 42:4a.
2　借着我们外面、消耗的环境与内住、钉十字架的那灵合作，我们就模成基督的死─林后四10~11，16，罗八13~14，加五24，六17，西三5。
2.　We are conformed to the death of Christ by our outward, consuming environment in cooperation with the indwelling, crucifying Spirit—2 Cor. 4:10-11, 16; Rom. 8:13-14; Gal. 5:24; 6:17; Col. 3:5.
四　香菖蒲表征基督宝贵的复活：
D.　Sweet calamus signifies the precious resurrection of Christ:
1　菖蒲是一种在沼泽淤泥之地站立（向空中矗立）并生长的芦苇─参彼前三18。
1.　Calamus is a reed standing up (shooting into the air) and growing in a marsh or muddy place—cf. 1 Pet. 3:18.
2　我们需要经历那灵作基督复活的实际─约十一25，二十22，哀三55~57。
2.　We need to experience the Spirit as the reality of Christ's resurrection—John 11:25; 20:22; Lam. 3:55-57,
五　桂皮表征基督复活的驱逐能力：
E.　Cassia signifies the repelling power of Christ's resurrection:
1　桂皮是用作驱虫剂，以赶逐昆虫和蛇─参弗六10~11，17下~18。
1.　Cassia was used as a repellent to drive away insects and snakes—cf. Eph. 6:10-11, 17b-18.
2　我们需要认识赐生命的灵里基督复活的大能，就是经过过程并终极完成之三一神全足的恩典─腓三10，林后十二9~10，林前十五10，45下，58，腓四23。
2.　We need to know the power of Christ's resurrection in the life-giving Spirit as the all-sufficient grace of the processed and consummated Triune God—Phil. 3:10; 2 Cor 12:9-10; 1 Cor. 15:10, 45b, 58; Phil. 4:23.
叁　我们需要看见并经历在圣膏油的预表中所使用之数字的实际：
III.　We need to see and experience the reality of the numbers used in the type of the holy anointing oil:
一　独一的神由一欣橄榄油所表征─出三十24，提前一17。
A.　The only God is signified by the one hin of olive oil—Exo. 30:24; 1 Tim. 1:17.
二　三一神─父、子、灵─由四种香料中三个单位的分量所表征─出三十23~24。
B.　The Triune God—the Father, the Son, and the Spirit—is signified by the three units of the measure of the four spices—Exo. 30:23-24.
三　人─神的受造之物─由植物生命的四种香料所表征─23~24节，约十九5，提前二5。
C.　Man, the creature of God, is signified by the four spices of the plant life—vv. 23- 24; John 19:5; 1 Tim. 2:5.
四　神性与人性的调和，由橄榄油与四种香料调和在一起所表征─罗八16，林前六17。
D.　The mingling of divinity with humanity is typified by the blending of the olive oil with the four spices—Rom. 8:16; 1 Cor. 6:17.
五　负责任的能力由五这数字所表征─太二五2，4，8。
E.　The power for responsibility is signified by the number five—Matt. 25:2, 4, 8.
六　建造的元素由三和五这两个数字所表征─创六15~16，出二六3，二七13~15。
F.　The building element is signified by the numbers three and five—Gen. 6:15-16; Exo. 26:3; 27:13-15.
肆　我们需要看见关于禁止使用圣膏油这事的内在意义，并因此受警戒;这是保守我们免于在敌基督的原则里过生活;敌基督的原则就是反对基督并顶替基督的原则，“反膏油涂抹”的原则，也就是“敌挡”三一神在我们里面的运行、工作和浸透─约壹二20~27，参利十四14~17：
IV.　We need to see and be warned by the intrinsic significance of the prohibitions concerning the use of the holy anointing oil; this is to keep us from having a living that is in the principle of antichrist, the principle of being against Christ and replacing Christ, the principle of being "anti-anointing," which is to be "anti" the moving, working, and saturating of the Triune God within us—1 John 2:20-27; cf. Lev. 14:14-17:
一　复合的膏油不可倒在人的肉体上─表征每当我们照着肉体生活行动的时候，我们就与复合的灵无分无关─出三十32，参罗八4，加五16。
A.　The compound ointment was not to be poured upon the flesh of man—signifying that whenever we live and walk according to the flesh, we are through with the compound Spirit—Exo. 30:32; cf. Rom. 8:4; Gal. 5:16.
二　复合的膏油不可倒在凡俗的人身上─表征当我们照着肉体行事为人，就在旧造里面;在神眼中，就被视为凡俗的人─出三十33，加五24~25。
B.　The compound ointment was not to be put upon a stranger—signifying that when we act and behave according to our flesh, we are in the old creation and are regarded as strangers in the sight of God—Exo. 30:33; Gal. 5:24-25.
三　以色列人不可按圣膏油的成分，调制与这相似的东西─表征我们不该凭我们天然生命的努力，模仿出于复合之灵的东西，模仿任何属灵的美德─出三十32，参太十五7~8，加五22~23。
C.　The children of Israel were not to make anything like it, according to its composition—signifying that we should not imitate anything of the compound Spirit, any spiritual virtue, by the effort of our natural life—Exo. 30:32; cf. Matt. 15:7-8; Gal. 5:22-23.
伍　圣膏油仅仅为着一个目的，就是膏抹神的居所和祭司体系;因此，惟有为着神的居所和祭司体系的人，才能享受复合、包罗万有的灵作膏油涂抹─出三十26~31，腓一19。
V.　The holy anointing oil is solely for the purpose of anointing God's dwelling place and the priesthood; hence, only those who are for God's dwelling place and for the priesthood can have the enjoyment of the compound, all-inclusive Spirit as the anointing— Exo. 30:26-31; Phil. 1:19.
陆　这复合、包罗万有、赐生命之灵的涂抹，乃是我们一的元素，使基督的身体得以在神圣三一的神圣分赐里建造起来;一的立场就是经过过程的三一神应用到我们身上─诗一三三，弗四3~6。
VI.　The anointing of the compound, all-inclusive, life-giving Spirit is the element of our oneness for the building up of the Body of Christ in the divine dispensing of the Divine Trinity; the ground of oneness is simply the processed Triune God applied to our being— Psa. 133; Eph. 4:3-6. OUTLINE OF THE MESSAGES FOR THE SUMMER TRAINING JULY 2ND TO JULY 7TH, 2007 GENERAL SUBJECT: THE EPISTLES OF JOHN