2011冬季训练
总题：诗篇结晶读经
第十七篇　基督在复活里永远、不变的存在
Message Seventeen Christ's Eternal and Unchanging Existence in His Resurrection
读经：诗一〇二6~8、13、16、21~28
Scripture Reading: Psa. 102:6-8, 13, 16, 21-28
壹　诗篇一百零二篇揭示基督的死并祂在复活里永远、不变的存在：─引用经文
I.　Psalm 102 unveils Christ's death and His eternal andunchanging existence in His resurrection:
一　按预表，本篇首先说到基督的受苦，特别说到祂的死：
A.　In typology, this Psalm first refers to Christ's suffering, especiallyto His death:
1　基督受苦是为着救赎，而祂的救赎是为着产生召会作神的家和神的城─6~8节。
1.　Christ's suffering was for redemption, and His redemptionwas to produce the church as the house of God and the cityof God—vv. 6-8.
2　七节是论到基督受苦特别的一节，祂的受苦与祂为神家的焦急有关─约二17，诗六九9：
2.　Verse 7 is a particular verse concerning Christ's suffering,which was related to His zeal for God's house—John 2:17;Psa. 69:9:
a　在一百零二篇七节，基督被喻为房顶上孤单的麻雀;房顶指犹太人房屋的平顶，人常上房顶去祷告─徒十9。
a.　In Psalm 102:7 Christ is likened to a lone sparrow on ahousetop, referring to the flat roof of a Jewish house,where people would often go to pray—Acts 10:9.
b　这指明主耶稣在地上时，可能有时候也象房顶上孤单的麻雀，在夜间儆醒祷告，不是顾到祂自己的权益，乃是顾到神和神家的权益─太十四23，路六12。
b.　This indicates that when the Lord Jesus was on earth,probably there were times when in the night He, like alone bird on a housetop, would watch and pray, caringnot for His own interest but for the interest of God andof God's house—Matt. 14:23; Luke 6:12.
二　诗篇一百零二篇二十三至二十八节揭示，基督在祂的复活里乃是永远的一位：─引用经文
B.　Psalm 102:23-28 unveils Christ as the One who is everlastingin His resurrection:
1　二十五至二十七节引用于希伯来一章十至十二节，说到基督在祂的复活里继续存在。─引用经文
1.　Verses 25 through 27, quoted in Hebrews 1:10-12, speak ofChrist's continuing existence in His resurrection.
2　因着基督的复活，祂的存在是历经世世代代而永远不变的─徒二24，启一18，来十三8。
2.　Christ's existence is unchanging throughout all generationsbecause of His resurrection—Acts 2:24; Rev. 1:18; Heb. 13:8.
3　复活的基督不再受任何限制;从祂复活以后，就没有东西能再限制祂─约二十1~18，徒二24：
3.　The resurrected Christ is no longer bound by any limitations;when He resurrected, nothing could hold Him back—John 20:1-18; Acts 2:24:
a　复活的意思是，主耶稣冲过了一切的限制，连最大的限制─死，也冲过了;死已被废除，复活的基督直活到永永远远─来二14，提后一10，启一18。
a.　Resurrection means that the Lord Jesus has brokenthrough all barriers, even the greatest barrier of all—death; death has been nullified, and the resurrectedChrist lives forever and ever—Heb. 2:14; 2 Tim. 1:10;Rev. 1:18.
b　基督在复活里超越了一切，包括时空;祂这复活的一位乃是无所不在的，时空都不能限制祂─弗一19~23。
b.　In His resurrection Christ has transcended everything,including space and time; as the resurrected One, He isomnipresent, and space and time cannot limit Him—Eph. 1:19-23.
4　基督因着祂在复活里永远、不变的存在，是使地转向主的关键─诗一〇二12~27，启一18，来十三8。
4.　Because of His eternal and unchanging existence in Hisresurrection, Christ is the key that turns the earth to theLord—Psa. 102:12-27; Rev. 1:18; Heb. 13:8.
贰　基督死与复活的产品乃是召会，由锡安连同神的殿与神的城所预表─诗一〇二13~16、21，来十二22~23：
II.　The product of Christ's death and resurrection is thechurch, typified by Zion with God's house and God's city—Psa. 102:13-16, 21; Heb. 12:22-23:
一　锡安是耶路撒冷城的中心，在诗篇一百零二篇，锡安预表召会作神国的中心─四八2，太十六18~19。
A.　In Psalm 102 Zion, the center of the city of Jerusalem, typifiesthe church as the center of God's kingdom—48:2; Matt.16:18-19.
二　石头预表信徒作召会建造的材料，尘土预表召会的立场─诗一〇二14，彼前二5，启一11：
B.　The stones typify the believers as the building materials ofthe church, and the dust, the soil, typifies the ground of thechurch—Psa. 102:14; 1 Pet. 2:5; Rev. 1:11:
1　我们该喜悦召会的众肢体─诗一〇二14。
1.　We should take pleasure in all the members of the church—Psa. 102:14.
2　我们该爱护召会的立场，就是一的立场─申十二5~28，十四23~25，约十七11、21~23，林前一10~13上，弗四3~6，启一11。
2.　We should favor the ground of the church, which is theground of oneness—Deut. 12:5-28; 14:23-25; John 17:11,21-23; 1 Cor. l:10-13a; Eph. 4:3-6; Rev. 1:11.
三　在诗篇一百零二篇十六节，重建锡安预表重建召会：─引用经文
C.　In Psalm 102:16 the rebuilding of Zion typifies the rebuildingof the church:
1　借着被建立、得复兴的锡安（表征召会），列国和列邦都要赞美、敬拜耶和华─21~22节。
1.　It is through the established, restored Zion, signifying thechurch, that all the nations and kingdoms will be broughtinto the praise and worship of Jehovah-vv. 21-22.
2　被残害的召会得以重建（由锡安的重建所预表），就要使列国都转向主，世上的国也要成为神和基督的国─16节，启十一15。
2.　The rebuilding of the devastated church, typified by therebuilding of Zion, will turn all the nations to the Lord,and the kingdom of the world will become the kingdom ofGod and of Christ—v. 16; Rev. 11:15.
叁　乃是在基督的复活里，凭着基督的复活并借着基督的复活，召会得以继续存在─诗一〇二21~28，太十六18，弗一19~23，二6：
III.　It is in Christ's resurrection, by Christ's resurrection, andthrough Christ's resurrection that the church continuesits existence—Psa. 102:21-28; Matt. 16:18; Eph. 1:19-23; 2:6:
一　基督的复活使召会得以继续存在─太十六18，徒一22，二31，四2、33。
A.　Christ's resurrection enables the church to continue its existence—Matt. 16:18; Acts 1:22; 2:31; 4:2, 33.
二　召会，基督的身体，完全是在复活里─太十六18，弗一19~23，二6：
B.　The church, the Body of Christ, is absolutely in resurrection—Matt. 16:18; Eph. 1:19-23; 2:6:
1　金灯台预表召会是基督的身体，描绘基督作为复活的生命，生长、分枝、发苞、开花而发光─出二五31~40，民十七8，启一11~12。
1.　The golden lampstand, typifying the church as the Body ofChrist, portrays Christ as the resurrection life, growing,branching, budding, and blossoming to shine the light—Exo.25:31-40; Num. 17:8; Rev. 1:11-12.
2　召会乃是在基督复活里的新造，由复活的基督所创造─加六15，来二10~12：
2.　The church is a new creation in Christ's resurrection andwas created by the resurrected Christ—Gal. 6:15; Heb.2:10-12:
a　惟有在基督复活的生命所产生的新造里，我们才是基督的身体─林后五17，弗一19~23。
a.　We are the Body of Christ only in the new creation germinatedby Christ's resurrection life—2 Cor. 5:17; Eph.1:19-23.
b　复活的实际乃是基督作为赐生命的灵─约十一25，二十22，林前十五45下：㈠　我们所作任何的工，若不是在复活中，赐生命的灵就不会承认这工。㈡　那灵只承认在复活中的事物─45节下、58节。
b.　The reality of resurrection is Christ as the life-givingSpirit—John 11:25; 20:22; 1 Cor. 15:45b: 1)　If we do any work that is not in resurrection, thelife-giving Spirit will not honor it. 2)　The Spirit honors only what is in resurrection—vv. 45b, 58.
3　我们要在基督身体的实际里，就需要完全在基督复活的生命里─约十一25，林前十五45下，林后一9：
3.　In order to be in the reality of the Body of Christ, we needto be absolutely in the resurrection life of Christ—John11:25; 1 Cor. 15:45b; 2 Cor. 1:9:
a　当我们不凭天然的生命，而凭里面神圣的生命而活时，我们就在复活里;这种生活的结果就是基督的身体─腓三10~11，林后一9。
a.　When we do not live by our natural life but live by thedivine life within us, we are in resurrection; the issue ofthis is the Body of Christ—Phil. 3:10-11; 2 Cor. 1:9.
b　我们天然的力量和才干需要受十字架的对付，才能在复活里对我们事奉主成为有用的─腓三3。
b.　Our natural strength and ability need to be dealt withby the cross to become useful in resurrection for ourservice to the Lord—Phil. 3:3.
三　召会是“复活的”，这乃是说，召会完全是在复活里生机的实体，是一个新造，是在基督的复活里并凭着复活的基督造成的─弗一19~23，二6，林后五17：
C.　The church is "resurrectionly"; that is, the church is an organicentity absolutely in resurrection, a new creation created inChrist's resurrection and by the resurrected Christ—Eph.1:19-23; 2:6; 2 Cor. 5:17:
1　“召会从神的眼睛看是耐死的。阴间的门向召会开着，但是阴间的门不能胜过她，不能把她关在里面，所以召会的性质就是复活的。”（教会的正统，二〇页）
1.　"God sees the church as a being that can endure death. Thegates of Hades are open to the church, but the gates ofHades cannot prevail against her and cannot confine her;thus, the nature of the church is resurrection" (The Orthodoxyof the Church, pp. 21-22).
2　召会是隐藏复活基督的机关;召会就是神照着祂在使基督从死人中复活时，在祂身上所运行的大能与大力，而运行在其中的─弗一19~23，二6。
2.　The church is the vessel that holds the resurrected Christ;the church is the place where God demonstrates the operationof the might of His strength, according to the powerwhich He caused to operate in Christ when He raised Himfrom the dead—Eph. 1:19-23; 2:6.
3　召会和复活的主，不仅性质一样，能力也一样─约十一25，太十六18，徒四33，启一11、18，二8。
3.　The church is the same as the resurrected Lord not only innature but also in power—John 11:25; Matt. 16:18; Acts4:33; Rev. 1:11, 18; 2:8.
4　神用什么方法在复活的基督身上冲过一切的限制，神也照样在召会身上要冲过一切的限制;因此，召会应当在生命和能力上与复活的基督一样─弗一19~23，二6：
4.　Just as God broke through all barriers in the resurrectedChrist, He is breaking through all barriers in the church;therefore, the church should be the same in life and poweras the resurrected Christ—Eph. 1:19-23; 2:6:
a　召会应当如同主耶稣，与祂有同样的能力，与祂一样的自由，与祂一样的不受任何限制─启一18。
a.　The church should be as powerful, as free, and as unfetteredby any limitation as the Lord Jesus is—Rev. 1:18.
b　神的大能大力不仅在基督身上，今天乃是继续的在召会中运行─弗一19~20，西一29。
b.　The might of God's strength not only operated in Christ,but it continually operates in the church as well—Eph.1:19-20; Col. 1:29.
c　召会的能力就是基督复活的能力─腓三10。
c.　The power of the church is the resurrection power ofChrist—Phil. 3:10.
5　圣灵正把基督复活的能力显在召会里─徒一8，二24，四33：
5.　The Holy Spirit is manifesting the resurrection power ofChrist through the church—Acts 1:8; 2:24; 4:33:
a　召会就是基督复活的能力积蓄在其中，并存在其中的─弗一19~23。
a.　The church is the depository and storehouse of the resurrectionpower of Christ—Eph. 1:19-23.
b　阴间代表死亡，而召会代表复活─太十六18。
b.　Hades represents death, and the church represents resurrection—Matt. 16:18.
c　正如基督在复活里，召会也在复活里;因此，召会乃是在基督的复活里得以继续存在─弗一19~23，二6，启一18、20。
c.　As Christ is in resurrection, the church also is in resurrection;therefore, the church continues its existencein the resurrection of Christ—Eph. 1:19-23; 2:6; Rev.1:18, 20.