2011冬季训练
总题：诗篇结晶读经
第二十一篇　锡安和耶路撒冷的宝贵，以及在锡安之得胜者的光景
Message Twenty-One The Preciousness of Zion and Jerusalem and the Situation of the Overcomers in Zion
读经：诗一二二1，一二五1~2，一二七1，一二八5，一三一2，一三二
Scripture Reading: Psa. 122:1; 125:1-2; 127:1; 128:5; 131:2; 132
壹　在旧约的预表中，有神的圣城耶路撒冷，城内有一高峯，称为锡安，圣殿建于其上─诗二6，一二五1：
I.　Among the Old Testament types, there is God's holy city,Jerusalem, and within this city there is a high peak calledZion, on which the temple was built—Psa. 2:6; 125:1:
一　虽然神是奥秘且看不见的，然而，神的存在有两个地上的标记─锡安和耶路撒冷。
A.　Although God is mysterious and invisible, there are two earthlysigns of God's existence—Zion and Jerusalem.
二　诗篇一百二十至一百三十四篇指明，作中心的锡安和作圆周的耶路撒冷，深深留在以色列人的思想中;他们非常关切锡安和耶路撒冷─一三七1、5~6。
B.　Psalms 120 through 134 indicate that Zion, the center, andJerusalem, the circumference, remained deeply in the considerationof the people of Israel; they were very concerned forZion and Jerusalem—137:1, 5-6.
三　在锡安山上我们有召会─基督的身体─以及神的经纶，为着神的见证─来十二18~24。
C.　On Mount Zion we have the church—the Body of Christ—andGod's economy for God's testimony—Heb. 12:18-24.
贰　耶路撒冷预表召会，锡安山预表召会里的得胜者─诗二6，二十2，四八11~12，五三6上，八七2：
II.　Jerusalem typifies the church, and Mount Zion typifies theovercomers in the church—Psa. 2:6; 20:2; 48:11-12; 53:6a; 87:2:
一　锡安乃是耶路撒冷显著的部分，就是圣城的美丽─四八2，五十2。
A.　Zion is the highlight of Jerusalem, the beauty of the holy city—48:2; 50:2.
二　耶路撒冷的特色、生命、祝福、建立，都是从锡安得着─五一18，一〇二21，一二八5，一三五21，赛四一27，珥三17。
B.　The characteristics, the life, the blessing, and the establishmentof Jerusalem come from Zion—51:18; 102:21; 128:5; 135:21;Isa. 41:27; Joel 3:17.
三　新约中的得胜者被比喻为锡安;在启示录十四章一节，十四万四千个得胜者不仅是在耶路撒冷，乃是在锡安高峯。─引用经文
C.　In the New Testament the overcomers are likened to Zion; inRevelation 14:1 the one hundred forty-four thousand overcomersare not just in Jerusalem—they are on the peak of Zion.
四　在召会时代，已经得成全并成熟的神人乃是锡安，就是得胜者─1节：
D.　In the church age the God-men who have been perfected andmatured are Zion, the overcomers—v. 1:
1　召会是属天的耶路撒冷，得胜者是锡安这高峯和显著的部分─来十二22，启十四1。
1.　The church is the heavenly Jerusalem, and the overcomersare Zion as the high peak and the highlight—Heb. 12:22;Rev. 14:1.
2　召会生活是今天的耶路撒冷，而在召会里必须有一班得胜者;这些得胜者就是今天的锡安。
2.　The church life is today's Jerusalem, and in the churchthere must be a group of overcomers; these overcomers aretoday's Zion.
3　得胜者是为着建造基督的身体，以终极完成新耶路撒冷─罗十二4~5，弗四16，启三12。
3.　The overcomers are for the building up of the Body of Christto consummate the New Jerusalem—Rom. 12:4-5; Eph. 4:16;Rev. 3:12.
4　得胜者征服在旧造里撒但的混乱，并且为着新造完成神圣的经纶─提前一4，弗一10，三9~10，林后五17，加六15。
4.　The overcomers conquer the satanic chaos in the old creationand carry out the divine economy for the new creation—1 Tim. 1:4; Eph. 1:10; 3:9-10; 2 Cor. 5:17; Gal. 6:15.
5　主需要得胜者，好完成神的经纶，使祂得着一个身体，并毁坏祂的仇敌─弗一10，三9~10，启十二11。
5.　The Lord needs the overcomers to carry out the economy ofGod to have a Body and to destroy His enemy—Eph. 1:10;3:9-10; Rev. 12:11.
6　没有得胜者，基督的身体就无法建造起来;而基督的身体若没有建造起来，基督就无法回来迎娶新妇─弗四16，五23、27、32，启十九7~9。
6.　Without the overcomers the Body of Christ cannot be builtup, and unless the Body of Christ is built up, Christ cannotcome back for His bride—Eph. 4:16; 5:23, 27, 32; Rev.19:7-9.
五　主的恢复是要建造锡安─十四1，弗四16，启二一2：
E.　The Lord's recovery is to build up Zion—14:1; Eph. 4:16; Rev.21:2:
1　锡安就是基督身体的实际，终极完成于新耶路撒冷，而在今日主的恢复里，我们必须竭力达到这高峯─弗一22~23，四4~6、16，启二一2。
1.　Zion is the reality of the Body of Christ consummating inthe New Jerusalem, and in the Lord's recovery today wemust endeavor to reach this high peak—Eph. 1:22-23; 4:4-6,16; Rev. 21:2.
2　神经纶里的最高峯乃是锡安，就是基督身体的实际;在召会生活中我们需要达到这高峯─罗十二4~5，林前一2，十二12~13、27。
2.　The highest peak in God's economy is Zion, the reality ofthe Body of Christ, and in the church life we need to reachthis high peak—Rom. 12:4-5; 1 Cor. 1:2; 12:12-13, 27.
3　基督身体的实际（锡安）乃是被成全之神人所过的团体生活，他们是真正的人，但他们凭经过过程并终极完成之三一神的生命而活;三一神的属性借着他们的美德彰显出来─加二20，腓三10，一19~21上。
3.　The reality of the Body of Christ (Zion) is the corporateliving of the perfected God-men, who are genuine men butlive by the life of the processed and consummated TriuneGod, whose attributes are expressed through their virtues—Gal. 2:20; Phil. 3:10; 1:19-21a.
六　在新天新地里，整个新耶路撒冷要成为锡安;新耶路撒冷，永远的锡安山，将是至圣所，就是神所在的地方─启二一1~2、16、22，参结四八35。
F.　In the new heaven and new earth, the entire New Jerusalemwill become Zion; the New Jerusalem, the eternal MountZion, will be the Holy of Holies, the place where God is—Rev.21:1-2, 16, 22; cf. Ezek. 48:35.
七　达到锡安高峯惟一的路乃是借着祷告;我们要借着祷告达到锡安，就需要认识祷告的意义，以完成神的经纶─提前一4，二8：
G.　The only way to reach the high peak of Zion is by praying; inorder to reach Zion by praying, we need to know the significanceof prayer for the carrying out of God's economy—1 Tim.1:4; 2:8:
1　祷告乃是人呼吸神，得着神，而给神得着;真实的祷告乃是在神面前一呼一吸，叫我们和神彼此接触，互相得着─帖前五17。
1.　Prayer is man breathing God, obtaining God, and beingobtained by God; real prayer is an exhaling and inhalingbefore God, causing us and God to contact each other andto gain each other—1 Thes. 5:17.
2　祷告乃是人与神合作同工，让神从人里面，借着人把神自己和神的心意发表出来，而成功祂的旨意─罗八26~27，雅五17，弗一16~23，三14~21。
2.　Prayer is man cooperating and co-working with God, allowingGod to express Himself and His desire from withinhim and through him and thus accomplish His purpose—Rom. 8:26-27; James 5:17; Eph. 1:16-23; 3:14-21.
叁　在上行之诗─诗篇一百二十至一百三十四篇里，我们看见锡安和耶路撒冷对于圣民是宝贵的;在这一切诗篇中，殿和城乃是中心：
III.　In the Psalms of Ascents—Psalms 120 through 134—we seethe preciousness of Zion and Jerusalem to the saints; in allthese psalms the house and the city are the center:
一　在一百二十二篇我们看见圣民对耶路撒冷神的殿的爱─1节。
A.　In Psalm 122 we see the saints' love for the house of God inJerusalem—v. 1.
二　一百二十五篇说到耶和华围绕祂的百姓：─引用经文
B.　Psalm 125 speaks concerning Jehovah's surrounding of Hispeople:
1　信靠耶和华的人，好象锡安山，永远存在，总不动摇;他们爱锡安山，并且将自己比喻为锡安山─1节。
1.　Those who trust in Jehovah are like Mount Zion, whichcannot be moved but abides forever; they love Mount Zionand liken themselves to Mount Zion—v. 1.
2　众山怎样围绕耶路撒冷，耶和华也照样围绕祂的百姓，从今时直到永远─2节。
2.　As the mountains surround Jerusalem, so Jehovah surroundsHis people from now and to eternity—v. 2.
三　一百二十七篇启示，耶和华顾念并赐福给祂的百姓;我们不该凭自己劳碌奋鬬，乃该信靠神，因为祂要眷顾我们，也要赐福给我们。─引用经文
C.　Psalm 127 reveals Jehovah's care for and blessing to His people;instead of laboring in ourselves, we should trust in God,for He will take care of us and He will bless us.
四　一百二十八篇说到耶和华从锡安赐福给以色列;神总是从锡安，就是从得胜者祝福祂的子民─5节，参民六23~27。
D.　Psalm 128 speaks of Jehovah's blessing to Israel from Zion;God always blesses people from Zion, that is, from the overcomers—v. 5; cf. Num. 6:23-27.
五　在诗篇一百三十一篇，一位圣民说到他在耶和华面前心谦卑、魂安静：─引用经文
E.　In Psalm 131 a saint speaks about his humbled heart andquieted soul before Jehovah:
1　诗人里面的魂平稳安静，他断过奶，就是被剥夺了主以外的一切─2节。
1.　The psalmist has calmed and quieted his soul within him;he has been weaned, or stripped, of everything except theLord—v. 2.
2　我们的心谦卑，魂安静时，我们就是在适合神进来安息的光景中─一三二14：
2.　When our heart is humbled and our soul is quiet, we are ina condition that is suitable for God to come in to rest—132:14:
a　在这样的情况里，神就能有安息之所，能有居所─14节。
a.　In such a situation God can have a resting place, adwelling—v. 14.
b　惟有我们谦卑、平稳、安静时，神才能兴起，进入我们里面，以我们为祂的安息之所;这就是锡安成了神的居所，祂安息之所，如一百三十二篇里所启示的。
b.　Only when we are humble, calm, and quiet is the situationright for God to rise up, enter us, and take us asHis resting place; this is Zion becoming God's habitation,His resting place, as revealed in Psalm 132.
肆　诗篇一百三十二篇说到耶和华借着祂的受膏者大卫（预表基督），在锡安得了居所和安息：─引用经文
IV.　Psalm 132 speaks concerning Jehovah's habitation and restin Zion through David (typifying Christ) His anointed:
一　二至五节给我们看见大卫渴望神的居所。─引用经文
A.　In verses 2 through 5 we see David's desire for the house ofGod.
二　大卫求耶和华兴起，和约柜同入锡安的安息之所;今天这安息之所就是众召会中的得胜者─6~8节。
B.　David wanted Jehovah to arise and enter with the Ark intoHis resting place in Zion; today this resting place is the overcomersin the churches—vv. 6-8.
三　七至八节是召会生活恢复的象征：─引用经文
C.　Verses 7 and 8 are figurative of the recovery of the churchlife:
1　约柜与帐幕分开;这表征已往基督是同着召会，但现今基督已经与召会分开。
1.　The Ark was separated from the tabernacle; this signifiesthat Christ was with the church but that He has been separatedfrom the church.
2　现今我们都必须说，“耶和华啊，求你兴起，和你有能力的约柜同入你安息之所”─8节。
2.　Now is the time for us all to say, "Arise, O Jehovah, untoYour resting place, / You and the Ark of Your strength"—v. 8.
四　十四至十八节是耶和华论到锡安;这是拔尖之召会生活的图画─在锡安（神的山最高峯）之得胜者的光景：─引用经文
D.　Verses 14 through 18 are Jehovah's speaking concerning Zion;this is a picture of the top church life—the situation of theovercomers in Zion, the highest peak of God's mountain:
1　一百三十二篇提到七个与得胜者有关的项目：在神里面安息与神同住（14）、饱得食物（15）、荣耀的衣服（16）、得胜的角（17）、照亮的灯（17）和发光的冠冕（18）。─引用经文
1.　Psalm 132 mentions seven items related to the overcomers:resting in God, dwelling with God (v. 14), food for satisfaction(v. 15), glorious clothing (v. 16), the horn of victory(v. 17), the enlightening lamp (v. 17), and the shining crown(v. 18).
2　这些项目描绘在锡安（神的山最高峯）之得胜者的光景。
2.　These items portray the situation of the overcomers in Zion,the highest peak of God's mountain.