2011冬季训练
总题：诗篇结晶读经
第二十三篇　借着神在基督和祂的国里作王而恢复地
Message Twenty-Three The Recovery of the Earth through God's Reigning in Christ and His Kingdom
读经：诗二8~9，八1，二二27~28，四八1~2，七二8、19，九三1，九七1，一四五1、11~13
Scripture Reading: Psa. 2:8-9; 8:1; 22:27-28; 48:1-2; 72:8, 19; 93:1; 97:1; 145:1, 11-13
壹　我们对诗篇的精粹，诗篇的灵，有清楚的认识，是很重要的─二6~8，二六8，三六8~9，四六4，四八1~2，七二8、19：
I.　It is crucial that we have a clear understanding of the extract,the spirit, of the Psalms—2:6-8; 26:8; 36:8-9; 46:4; 48:1-2;72:8, 19:
一　在诗篇里，神圣启示的灵、实际和特征，乃是作神永远经纶之中心和普及的基督─路二四44。
A.　The spirit, the reality, the characteristic, of the divine revelationin the book of Psalms is Christ as the centrality and universalityof the eternal economy of God—Luke 24:44.
二　基督先是三一神的具体化身，然后是神的家、神的居所（由神的殿所表征），也是神的国（由耶路撒冷城所表征），并且从神的家起，在神的国里，作全地的元首─诗二6~8，三六8~9，四六4，四八1~2，七二8、19。
B.　Christ is first the embodiment of the Triune God, then thehouse, the habitation of God (signified by the temple), the kingdomof God (signified by the city of Jerusalem), and the Rulerof the entire earth from the house of God and in the kingdomof God—Psa. 2:6-8; 36:8-9; 46:4; 48:1-2; 72:8, 19.
三　神渴望在地上得着一个生机的居所，这居所乃是神借着包罗万有之基督了结的死和使人有新生起头的复活，所得着之圣徒的集大成─二二22，二六8：
C.　God desires to have an organic habitation on earth, and thishabitation is the aggregate of the saints gained by God throughthe terminating death and germinating resurrection of the all-inclusiveChrist—22:22; 26:8:
1　这些圣徒将是经过过程并终极完成之三一神永远的显明与彰显，并且祂要在祂包罗万有的基督里成为他们的一切─启二一2、11、23。
1.　The saints will be the eternal manifestation and expressionof the processed and consummated Triune God, andHe will be everything to them in His all-inclusive Christ—Rev. 21:2, 11, 23.
2　三一神要借着在新宇宙中这样一个生机体，在地上作王─十一15，二二1~5。
2.　The Triune God will reign on the earth through such anorganism in the new universe—11:15; 22:1-5.
贰　神创造了一个团体人，不仅有祂的形像以彰显祂，也运用祂的管治权管理全地以代表祂─创一26~28：
II.　God created a corporate man to express Himself with Hisimage and to represent Him by exercising His dominionover all the earth—Gen. 1:26-28:
一　神给人管治权，目的是要征服神的仇敌，那背叛神的撒但;恢复被撒但所篡夺的地;以及运用神管理地的权柄，使神的国得以临到地上，神的旨意得以行在地上，神的荣耀得以显在地上─太六10、13下，启十一15。
A.　God's intention in giving man dominion is to subdue God'senemy, Satan, who rebelled against God; to recover the earth,which was usurped by Satan; and to exercise God's authorityover the earth in order that the kingdom of God may come tothe earth, the will of God may be done on the earth, and theglory of God may be manifested on the earth—Matt. 6:10, 13b;Rev. 11:15.
二　人与地是有特别的关系的，神所要人管理的范围就是地;神需要人从撒但篡夺的手中恢复地，使撒但在地上受亏损─创一26~28，诗八1。
B.　Man is especially related to the earth, and the area where Goddesires man to rule is the earth; God needs man to recover theearth from the usurping hand of Satan, causing Satan to sufferloss on the earth—Gen. 1:26-28; Psa. 8:1.
三　神的目的是要人有祂的形像彰显祂，有祂的管治权代表祂，这不是在亚当这头一个人─旧人─身上得着完成，乃是在基督这第二个人─新人─身上得着完成;这新人是由基督自己作头，以及召会作祂的身体所组成的─弗一22~23，二15，四15~16、24，西三10~11。
C.　God's intention that man would express God in His imageand represent God with His dominion is fulfilled not in Adamas the first man, the old man, but in Christ as the secondman, the new man, comprising Christ Himself as the Headand the church as His Body—Eph. 1:22-23; 2:15; 4:15-16, 24;Col. 3:10-11.
四　作君王的主耶稣教导我们祷告，说，“愿你的国来临，愿你的旨意行在地上，如同行在天上”─太六10：
D.　The Lord Jesus, the King, taught us to pray, saying, "Yourkingdom come; Your will be done, as in heaven, so also onearth"—Matt. 6:10:
1　神的国乃是神掌权的范围，使祂能彰显祂的荣耀─13节。
1.　The kingdom is a realm in which God exercises His authorityso that He can express His glory—v. 13.
2　在撒但背叛之后，地落到撒但篡夺的手中，于是神的旨意无法行在地上，如同行在天上;因此，神造人的用意，乃是要为祂自己恢复这地─结二八17，赛十四13~15，创一26~28。
2.　After the rebellion of Satan, the earth fell under his usurpinghand; thus, the will of God could not be done on earthas in heaven; hence, God created man with the intention ofrecovering the earth for Himself—Ezek. 28:17; Isa. 14:13-15;Gen. 1:26-28.
3　人堕落以后，基督来了，将属天的管治带到地上，使地为着神的权益得着恢复，使神的旨意行在地上，如同行在天上─太二2，二七11，四17，十二28。
3.　After the fall of man, Christ came to bring the heavenly ruleto earth so that the earth would be recovered for God'sinterest and so that the will of God could be done on earthas in heaven—Matt. 2:2; 27:11; 4:17; 12:28.
4　召会带进国度;召会的工作就是把神的国带进来─六10，十二22~29，启十一15，十二10。
4.　The church brings in the kingdom; the work of the churchis to bring in the kingdom of God—6:10; 12:22-29; Rev.11:15; 12:10.
5　信徒必须为国度的来临祷告，直到这地在要来的国度时代，为着神的旨意完全得到恢复─太十八18~19。
5.　The believers must pray for the coming of the kingdomuntil the earth is fully recovered for God's will in the comingkingdom age—Matt. 18:18-19.
叁　诗篇揭示借着神在基督和祂的国里作王而恢复地─二8~9，二二27~28，四八1~2，七二8、19，九三1，九七1，一四五1、11~13：
III.　The book of Psalms unveils the recovery of the earththrough God's reigning in Christ and His kingdom—2:8-9;22:27-28; 48:1-2; 72:8, 19; 93:1; 97:1; 145:1, 11-13:
一　基督要设立祂宇宙的国度，以列国作祂的基业并以地极作祂的产业：祂要用铁杖治理列国─二8~9，启十一15。
A.　Christ will set up His universal kingdom with the nationsas His inheritance and the ends of the earth as His possession;He will rule the nations with an iron rod—2:8-9; Rev.11:15.
二　在诗篇八篇，照着神圣的启示，成肉体、钉十架、复活、升天并被高举之耶稣的名，在地上是尊大的。─引用经文
B.　In Psalm 8 the name of the incarnated, crucified, resurrected,ascended, and exalted Jesus is excellent in the earth accordingto the divine revelation.
三　召会引进基督的国，让祂治理列国─二二27~28：
C.　The church ushers in Christ's kingdom for Christ to rule overthe nations—22:27-28:
1　基督复活所产生的召会，乃是国度的实际，也是千年国里国度实现的前身─太十六18~19，罗十四17。
1.　The church, produced by Christ's resurrection, is the realityof the kingdom and a precursor to the manifestation of thekingdom in the millennium—Matt. 16:18-19; Rom. 14:17.
2　作为基督的耶和华，要在千年国里掌权治理列国─诗二二28，二8~9，启十九15，二十4、6。
2.　Jehovah as Christ will rule over the nations in the millennialkingdom—Psa. 22:28; 2:8-9; Rev. 19:15; 20:4, 6.
四　在诗篇二十四篇基督是王，要借着召会，祂的身体，得回全地：─引用经文
D.　In Psalm 24 Christ is the King who will regain the entire earththrough the church, His Body:
1　基督第二次来时，要据有那已赐给祂作产业的地─二8，启十1~2。
1.　At His second coming Christ will take possession of theearth, which has been given to Him as His possession—2:8; Rev. 10:1-2.
2　祂要在全地建立神的国，因而恢复神对那被祂仇敌撒但所篡夺之地的权利─但二34~35，启十一15。
2.　He will establish God's kingdom on the whole earth, thusrecovering God's right over the earth, which has beenusurped by His enemy, Satan—Dan. 2:34-35; Rev. 11:15.
五　当召会扩大为城，我们在其中享受神作我们的一切时，神就要借着城征服万民和列国，并在基督里作大君王治理全地─诗四六4、10，四七2，四八1~2。
E.　When the church is enlarged to a city, in which we enjoy Godas our everything, God will subdue the peoples and the nationsthrough the city and rule over all the earth in Christ as thegreat King—Psa. 46:4, 10; 47:2; 48:1-2.
六　八十九篇揭示神的心意是要祂的受膏者基督得着全地─3~4、19~29、34~37节：
F.　Psalm 89 unveils God's intention that Christ, His Anointed,would possess the entire earth—vv. 3-4, 19-29, 34-37:
1　在十九至二十节，基督，就是神记录中独一的一位（八七6），已成了神的圣者，神的有能者，神的受膏者（徒二27，赛九6，太一16）。─引用经文
1.　In verses 19 and 20 Christ, the unique One in God's record(87:6), has become God's Holy One, God's mighty One,God's anointed One (Acts 2:27; Isa. 9:6; Matt. 1:16).
2　祂成了长子和“地上最高的君王”─诗八九27，罗八29，启一5上。
2.　He has become the Firstborn and "the highest of the kingsof the earth"—Psa. 89:27; Rom. 8:29; Rev. 1:5a.
3　神要延伸这独一者的疆界，以致得着全地，“使祂的左手伸到海上，右手伸到河上”─诗八九25，参启十1~2。
3.　God will extend the territory of this unique One so that Hewill possess the entire earth, setting "His hand on thesea / And His right hand on the rivers"—Psa. 89:25; cf. Rev.10:1-2.
4　基督的疆界要延伸到所有的河上，指明基督要得着全地─诗二8。
4.　The fact that Christ's territory will be extended to all therivers indicates that Christ will possess the whole earth—Psa. 2:8.
七　九十三至一百零一篇欢呼神要借着基督作王，恢复祂对全地完全的主权和权利：
G.　Psalms 93—101 shout joyfully that God will recover His fulltitle and right over the whole earth through the reign ofChrist:
1　这些诗篇启示，基督作王是借着神的殿和神的城─九三5，九六6，九九1~2，一〇〇1~4，一〇一8。
1.　These psalms reveal that Christ's reign is through the houseand city of God—93:5; 96:6; 99:1-2; 100:1-4; 101:8.
2　神对于地有权利，因为地和其中所充满的─各种不同的民族，无论什么种族或肤色─都是祂造的─九三1：
2.　God has the right over the earth because the earth withall its fullness—all the different peoples of all races andcolors—was created by Him—93:1:
a　因此，祂是地的拥有者，并持有地的所有权状─二四1。
a.　Thus, He is the Possessor of the earth and holds thetitle deed—24:1.
b　祂有充分的权利取得地，并要借着基督作王如此执行─二8，启十2，十一15。
b.　He has the full right to claim the earth, and He will doit through the reign of Christ—2:8; Rev. 10:2; 11:15.
3　诗篇九十五篇揭示，耶和华作为基督乃是据有地的大君王─4~7节。
3.　Psalm 95 unveils that Jehovah as Christ is a great Kingwho possesses the earth—vv. 4-7.
4　九十六篇三至十三节指明，耶和华作为基督要来按公义和真实审判地、世界和众民，并要作王管理列邦;三、五、七、十、十三节的万民（众民），指明每一种族和肤色的人，在基督作王管理列邦时，都要受祂审判─参太二五31~46。
4.　Psalm 96:3-13 indicates that Jehovah as Christ will cometo judge the earth, the world, and the peoples with righteousnessand truth and that He will reign over the nations;the word peoples in verses 3, 5, 7, 10, and 13 indicates thatpeople of every race and color will be judged by Christ inHis reign over the nations—cf. Matt. 25:31-46.
5　按照诗篇九十七篇一至二、四至六、八至九、十一节，耶和华作为基督要作王，因此地要欢腾并喜乐。─引用经文
5.　According to Psalm 97:1-2, 4-6, 8-9, and 11, Jehovah asChrist will reign, and because of this the earth will be gladand rejoice.
八　在一百四十五篇一节和十一至十三节，大卫因神在基督和祂的国里作王，而赞美神─参代上二九10~13。
H.　In Psalm 145:1 and 11-13 David praises God for His reigningin Christ and His kingdom—cf. 1 Chron. 29:10-13.