2012国殇节
总题：基督身体真正的一，召会中正确的同心合意，以及主今日行动的方向
第三篇　召会中正确同心合意的异象
Message Three The Vision of the Proper One Accord in the Church
读经：弗四3~6，太十八19，徒一14，二46，罗十五5~6
Scripture Reading: Eph. 4:3-6; Matt. 18:19; Acts 1:14; 2:46; Rom. 15:5-6
壹　在召会里的同心合意，乃是实行基督身体的一，就是那灵的一──弗四3~6：
I.　The one accord in the church is the practice of the oneness of the Body, which is the oneness of the Spirit—Eph. 4:3-6:
一　由以弗所四章四至六节我们可以看见，我们一的实行，乃是基于召会一的属性：一位灵、一位主、一位神、一个身体、一个盼望、一信、一浸。─引用经文
A.　From Ephesians 4:4-6 we can see that our practice of the oneness is based upon the attribute of the oneness of the church: one Spirit, one Lord, one God, one Body, one hope, one faith, one baptism.
二　在召会里实行真正的同心合意，就是应用一──徒一14，二46。
B.　The practice of the genuine one accord in the church is the application of the oneness—Acts 1:14; 2:46.
三　一的实行在于同心合意;当一得以实行时，这一就成为同心合意：
C.　The practice of the oneness is with the one accord; when the oneness is practiced, it becomes the one accord:
1　在约翰福音里主强调一;但在使徒行传里所强调的是同心合意──约十30，十七11、21~23，徒一14，二46，四24，十五25。
1.　In John the Lord emphasized oneness, but in Acts the one accord is emphasized— John 10:30; 17:11, 21-23; Acts 1:14; 2:46; 4:24; 15:25.
2　将福音书和使徒行传分开的界石，乃是那一百二十人中间的同心合意──一14：
2.　The landmark that divides the Gospels and the Acts is the one accord among the one hundred and twenty—1:14:
a　门徒们已经在基督的身体里成为一，在那一里，他们同心合意，坚定持续地祷告──弗四3~6，徒一14。
a.　The disciples had become one in the Body, and in that oneness they continued steadfastly with one accord in prayer—Eph. 4:3-6; Acts 1:14.
b　当使徒们和信徒们实行召会生活时，他们乃是同心合意地实行──二46，四24，五12。
b.　When the apostles and the believers practiced the church life, they practiced it in one accord—2:46; 4:24; 5:12.
3　一就象我们的身体，同心合意就象身体的心脏：
3.　Oneness is like the physical body, and one accord is like the heart within the body:
a　同心合意是一的心脏、核仁。
a.　The one accord is the heart, the kernel, of the oneness.
b　我们的病乃象身体里面心脏的病;我们中间的病就是，我们不够同心合意;所以，我们只维持着一种“心”里有病的一。
b.　Our sickness is like a sickness in the heart within the body; the sickness among us is that we do not have the one accord adequately; therefore, we maintain only a oneness with a sick "heart."
四　我们不同心合意，意思就是我们没有实行身体：
D.　Our not being in one accord means that we do not practice the Body:
1　按照新约正确的解释，同心合意就是身体──罗十二4~5，十五5~6。
1.　According to the proper interpretation of the New Testament, the one accord is the Body—Rom. 12:4-5; 15:5-6.
2　我们必须实行身体的原则，然后才会有同心合意──林前十二12~13、20、27，一10。
2.　We must practice the principle of the Body; then we will have the one accord—1 Cor. 12:12-13, 20, 27; 1:10.
五　我们要的是同心合意，而不是划一──约壹二12~14：
E.　We are for the one accord, but we are not for uniformity—1 John 2:12-14:
1　在众圣徒或众召会之间，因着生命成熟的程度而有的任何不同是正常的;我们不该想要使众圣徒或众召会在这事上划一，因为在生命长大的程度上，我们不可能划一──腓三15。
1.　Any differences among the saints or the churches in the degree of the maturity of life are normal; we should not attempt to make the saints or the churches uniform in this matter, for in the degree of the growth in life, it is impossible to have uniformity—Phil. 3:15.
2　在众圣徒或众召会之间故意而有的不同，是不正常的，都该被定罪，且被弃绝。
2.　Any differences among the saints or the churches that are intentional are abnormal and should be condemned and rejected.
贰　同心合意是指在我们内里的所是，我们的心思和意志里的和谐──徒一14：
II.　The one accord refers to the harmony in our inner being, in our mind and will—Acts 1:14:
一　在行传一章十四节，希腊字homothumadon，何莫突玛顿，用来指同心合意：─引用经文
A.　In Acts 1:14 the Greek word homothumadon is used for one accord:
1　这字指整个人内里感觉的和谐。
1.　The word denotes a harmony of inward feeling in one's entire being.
2　我们应该有一样的心思和一样的意志，在魂里和心里有一样的目的;这意思是，我们整个人都包括在内。
2.　We should be in the same mind and the same will with the same purpose around and within our soul and heart; this means that our entire being is involved.
二　在马太十八章十九节，希腊字sumphoneo，舒封尼欧，用来表征同心合意：─引用经文
B.　In Matthew 18:19 the Greek word sumphoneo is used to signify the one accord:
1　这字的意思是和谐的，一致的，指乐器或人发声所产生和谐的声调。
1.　The word means to be "in harmony, or accord" and refers to the harmonious sound of musical instruments or voices.
2　信徒中间的同心合意，或内里感觉的和谐，就象一首和谐的乐曲一样。
2.　The one accord, or the harmony of inward feeling among the believers, is like a harmonious melody.
3　当我们同心合意时，我们对神就成了一首乐曲;我们成了一篇诗章，不仅是文字的，更是有声音，有音调，有曲调的。
3.　When we have the one accord, we become a melody to God; we become a poem not merely in writing but in sound, in voice, in melody.
叁　今天我们能同心合意，因为我们有相同的异象──时代的异象──箴二九18上，徒二六19：
III.　Today we can be in one accord because we have the same vision—the vision of the age—Prov. 29:18a; Acts 26:19:
一　我们的异象该是够上时代、包罗已往的：
A.　Our vision should be one that matches the age, a vision that includes everything that has gone before us:
1　我们的异象如果够不上时代，我们就不可能是一。
1.　If our vision is not up to date, it will be impossible for us to be one.
2　许多人爱神并事奉祂，但各有各的异象，以致无法同心合意。
2.　Many love God and serve Him, but everyone has his own vision; as a result, there is no way to have the one accord.
3　只要我们在一个小点上看法不同，就无法同心合意──腓三15。
3.　As long as we have different views on a minor point, we cannot have the one accord—Phil. 3:15.
4　够上时代的异象乃是从创世记一路直到启示录的异象──创一26，启二一2。
4.　The vision that matches the age is the vision that extends all the way from Genesis to Revelation—Gen. 1:26; Rev. 21:2.
二　今天我们能同心合意，因为我们有同一个包罗万有的异象：
B.　We can be in one accord because we have one all-inclusive vision:
1　主给祂恢复的异象，是一个包罗万有的异象──圣经中所有异象的终极完成，就是新耶路撒冷;在这终极完成里，一切统统在内──2、10~11节。
1.　The vision that the Lord has given His recovery is an all-inclusive vision—the ultimate consummation of all the visions in the Bible, the New Jerusalem; within this ultimate consummation everything is included—vv. 2, 10-11.
2　我们都要在够上时代的异象里，有一样的眼光。
2.　We all need to be in the up-to-date vision, having the same viewpoint.
肆　使徒的教训是维持同心合意的因素──徒二42、46：
IV.　The teaching of the apostles is the holding factor of the one accord—Acts 2:42, 46:
一　正确的同心合意乃是照着使徒的教训──42节。
A.　The proper one accord is according to the apostles' teaching—v. 42.
二　使徒行传告诉我们，信徒中间有同心合意，并且所有同心合意的人都坚定持续在使徒的教训里。
B.　Acts tells us that there was one accord among the believers and that all those who were in one accord continued steadfastly in the apostles' teaching.
三　使徒们在各处，在各召会中，教导众圣徒同样的事──林前四17，七17，十一16，十四34：
C.　The apostles taught the same thing to all the saints in all the places and in all the churches—1 Cor. 4:17; 7:17; 11:16; 14:33b-34:
1　我们也必须在全地各国的各召会中，教导同样的事──太二八19~20。
1.　We also must teach the same thing in all the churches in every country throughout the earth—Matt. 28:19-20.
2　新约中没有这个思想：一个教训适合一处召会，却不适合其他处召会;反而，新约启示所有的召会在领受教训的事上是一样的──多一9。
2.　There is no thought in the New Testament that a teaching is good for one church but not for the other churches; rather, the New Testament reveals that all the churches were the same in receiving the teachings—Titus 1:9.
伍　同心合意是开启新约中一切福分的万能钥匙──弗一3，诗一三三：
V.　The one accord is the master key to every blessing in the New Testament— Eph. 1:3; Psa. 133:
一　我们都愿意看见召会得着祝福;神所命定那永远生命的福，乃是临到在一里同居的弟兄们身上。
A.　We all want to see the church receive blessing; the commanded blessing of the Lord, which is life forever, is upon the brothers dwelling together in oneness.
二　同心合意乃是带进神祝福的路;神的福只能临到同心合意的光景上。
B.　The one accord is the way to bring in God's blessing; the blessing of God can come only upon a situation of one accord.
三　我们要领受神的祝福，就必须实行一，而实行一的路就是同心合意──弗四4~6，徒一14。
C.　In order to receive God's blessing, we must practice the oneness, and the way to practice the oneness is to be in one accord—Eph. 4:4-6; Acts 1:14.