2012冬季训练
总题：但以理书和撒迦利亚书结晶读经
第五篇　神和祂宇宙的权柄并人子来得着国度的异象，以及需要属灵的争战，以带进神的国
Message Five The Vision of God and His Universal Dominion and of the Coming of the Son of Man to Receive a Kingdom and the Necessity of Spiritual Warfare to Bring In the Kingdom of God
读经：但七1~27，十10~十一1，启十二10上，十一15
Scripture Reading: Dan. 7:1-27; 10:10—11:1; Rev. 12:10a; 11:15
壹　按照但以理七章的记载，但以理看见神和祂宇宙的权柄并人子来得着国度的异象：
I.　According to the record in Daniel 7, Daniel saw a vision of God and His universal dominion and of the coming of the Son of Man to receive a kingdom:
一　“我观看，见有些宝座设立，那亘古常在者坐下了。祂的衣服洁白如雪，头发如纯净的羊毛;祂的宝座乃是火焰，其轮乃是烈火。从祂面前有火河流出。事奉祂的有千千，侍立在祂面前的有万万。审判者已经坐庭，案卷都展开了”─9~10节：
A.　"I watched / Until thrones were set, / And the Ancient of Days sat down. / His clothing was like white snow, / And the hair of His head was like pure wool; / His throne was flames of fire, / Its wheels, burning fire. / A stream of fire issued forth / And came out from before Him. / Thousands of thousands ministered to Him, / And ten thousands often thousands stood before Him. / The court of judgment sat, / And the books were opened"—vv. 9-10:
1　这是神和祂宇宙的权柄的异象，有火，表征神是绝对公义、全然圣别的─来十二29。
1.　This is a vision of God and His universal dominion, with the fire signifying that God is absolutely righteous and altogether holy—Heb. 12:29.
2　宇宙中已经设立了一个以神的宝座为中心的特别法庭，要审判四个属人的帝国─但七2~10、26。
2.　A special court, with God's throne as the center, has been set up in the universe to judge the four human empires—Dan. 7:2-10, 26.
3　当人类政权之间在争战时，神在这景象的背后管理着世界局势─启四1~3、10~11。
3.　While the struggles are taking place between the human governments, God is behind the scene, managing the world situation—Rev. 4:1-3, 10-11.
二　“有一位象人子的，驾着天云而来;祂来到亘古常在者那里，被领近祂面前。权柄、荣耀、国度都给了祂，使各族、各国、各方言的人都事奉祂。祂的权柄是永远的权柄，不能废去，祂的国必不毁坏”─但七13~14：
B.　"There with the clouds of heaven / One like a Son of Man was coming; / And He came to the Ancient of Days, / And they brought Him near before Him. / And to Him was given dominion, glory, and a kingdom, / That all the peoples, nations, and languages might serve Him. / His dominion is an eternal dominion, which will not pass away; / And His kingdom is one that will not be destroyed"—Dan. 7:13-14:
1　在审判的事上，神已将一切的能力和权柄交给人子耶稣基督（约五22、27）;因此，但以理七章十三至十四节描绘人子基督的来临。─引用经文
1.　Concerning His judgment, God has given all power and authority to Jesus Christ as the Son of Man (John 5:22, 27); hence, Daniel 7:13 and 14 describe the coming of Christ as the Son of Man.
2　这里的来临，乃是基督完成救赎工作之后的升天─徒一9，参启五6~7：
2.　The coming here is Christ's ascension after He accomplished the work of redemption—Acts 1:9; cf. Rev. 5:6-7:
a　按照但以理的异象，基督完成了救赎，然后立即升天到神那里得着国度。
a.　According to Daniel's vision, Christ accomplished redemption and immediately came to God in ascension to receive the kingdom.
b　这是按照神的眼光，在神的眼光里没有时间的因素─但七13~14。
b.　This is according to God's view, in which there is no time element—Dan. 7:13-14.
c　但以理没有看见历世历代所隐藏召会的奥秘，但这奥秘启示给了新约的使徒和申言者─弗三3~11。
c.　Daniel did not see the mystery of the church, which was hidden from the ages and from the generations but has been revealed to the New Testament apostles and prophets—Eph. 3:3-11.
3　人子基督在升天里，是在神的宝座前，得着权柄和国度─但七13~14：
3.　In His ascension Christ as the Son of Man is before the throne of God to receive dominion and a kingdom—Dan. 7:13-14:
a　人子基督从神得着国度之后，要回来治理全世界─路十九12、15。
a.　After Christ as the Son of Man receives the kingdom from God, He will come back to rule over the entire world—Luke 19:12, 15.
b　基督的来临要了结地上的整个人类政权，并要带进神永远的国─但二34~35、44，启十二10上，十一15。
b.　Christ's coming will terminate the entire human government on earth, and it will bring in the eternal kingdom of God—Dan. 2:34-35, 44; Rev. 12:10a; 11:15.
贰　因着物质世界背后的属灵世界里正进行着争战，所以需要有属灵的争战，战斗，以带进神的国─但十10~十一1，弗六10~18，启十二10上，十一15：
II.　Because a war is taking place in the spiritual world behind the physical world, there is the necessity of spiritual warfare, of fighting, to bring in the kingdom of God—Dan. 10:10— 11:1; Eph. 6:10-18; Rev. 12:10a; 11:15:
一　“你的言语已蒙垂听;我是因你的言语而来。但波斯国的魔君，拦阻我二十一日;然而大君中的一位米迦勒来帮助我”─但十12下~13上：
A.　"Your words were heard; and I have come because of your words. But the prince of the kingdom of Persia withstood me for twenty-one days; but now Michael, one of the chief princes, came to help me"—Dan. 10:12b-13a:
1　我们要认识神的经纶，就需要看见物质事物背后的属灵事物，物质世界背后的属灵世界─20~21节。
1.　For us to know God's economy, we need to see the spiritual things behind the physical things, the spiritual world behind the physical world—vv. 20-21.
2　我们需要看见一个重点，就是在物质景象的背后正进行着属灵的争斗，这争斗不是人眼所看得见的─12~13、20~21节：
2.　It is crucial for us to see that behind the physical scene a spiritual struggle, a struggle not seen with human eyes, is taking place—vv. 12-13, 20-21:
a　在物质景象的背后，正进行着属灵的争斗，这乃是看不见的属灵争战─弗六10~20。
a.　Behind the physical scene, a spiritual struggle, an invisible spiritual war, is taking place—Eph. 6:10-20.
b　在但以理十章的属灵景象，包括善与恶的灵，这些灵正进行着看不见的属灵争战─12~13、20~21节。
b.　The spiritual scene in Daniel 10 includes both good and evil spirits that are engaged in an invisible spiritual war—vv. 12-13, 20-21.
c　但以理祷告二十一日时，空中进行着二灵之间的属灵争斗;一灵属于撒但，另一灵属于神─九3，十2~3、12：㈠　那天使与波斯国的魔君争战了二十一日;波斯国的魔君可能是跟随撒但背叛神的邪灵，背叛的天使─20节上，启十二4上。㈡　米迦勒这位为以色列争战的大君，与那天使一同争战，抵挡邪灵─但十13、21。
c.　While Daniel was praying for twenty-one days, a spiritual struggle was taking place in the air between two spirits, one belonging to Satan and the other belonging to God—9:3; 10:2-3, 12: 1) The angelic messenger had been fighting against the prince of the kingdom of Persia, probably an evil spirit, a rebellious angel, who followed Satan in his rebellion against God—v. 20a; Rev. 12:4a. 2) Michael, a prince fighting for Israel, fought together with the angelic messenger against the evil spirits—Dan. 10:13, 21.
d　以赛亚十四章十二至十四节揭示了撒但黑暗的国，以及撒但和列国君王的合一。─引用经文
d.　Isaiah 14:12-14 unveils Satan's kingdom of darkness and his oneness with the rulers of the nations.
e　启示录十二章的异象揭示了宇宙中真实的光景，就是神与祂的仇敌之间的争战。
e.　The vision in Revelation 12 unveils the true situation in the universe—the warfare between God and His enemy.
f　在属灵的争战中，我们不是对付显在表面的事物，乃是对付这些事物背后的黑暗权势─弗二6，六12。
f.　In our spiritual fighting, we deal not with things that appear on the surface but with the power of darkness behind these things—Eph. 2:6; 6:12.
二　召会必须从事属灵的争战，以带进神的国─太十二28，弗六10~18，启十二10上，十一15：
B.　The church must engage in spiritual warfare, fighting to bring in the kingdom of God— Matt. 12:28; Eph. 6:10-18; Rev. 12:10a; 11:15:
1　“愿你的国来临，愿你的旨意行在地上，如同行在天上”─太六10：
1.　"Your kingdom come; Your will be done, as in heaven, so also on earth"—Matt. 6:10:
a　国度的来临不是自动的，没有祷告，国度就不能来临。
a.　The coming of the kingdom is not automatic; if there is no prayer, the kingdom cannot come.
b　真实的祷告乃是与神同工，将祂的国带到地上，并将祂的旨意施行在地上;因此，祷告是属灵的争战─林后十4，弗六12。
b.　Genuine prayer is a joint labor with God to bring His kingdom to the earth and to carry out His will on earth; hence, prayer is a spiritual battle—2 Cor. 10:4; Eph. 6:12.
2　“我们神的救恩、能力、国度并祂基督的权柄，现在都来到了”─启十二10：
2.　"Now has come the salvation and the power and the kingdom of our God and the authority of His Christ"—Rev. 12:10:
a　我们为神国的来临祷告，也需要为神的国争战─太六10，弗六10~18：㈠　诸天的国要得建立，就需要有属灵的争战─太十二22~29。㈡　召会的职责就是继续基督在地上的争战;召会必须继续基督抵挡撒但之得胜的工作─来二14，约壹三8下，西二15，诗一四九5~9。
a.　Along with our praying for the coming of the kingdom of God, we need to fight for it—Matt. 6:10; Eph. 6:10-18: 1) In order for the kingdom of the heavens to be established, there is the need of spiritual fighting—Matt. 12:22-29. 2) The responsibility of the church is to continue the warfare that Christ fought on earth; the church must continue the victorious work that Christ has carried out against Satan—Heb. 2:14; 1 John 3:8b; Col. 2:15; Psa. 149:5-9.
b　得胜的信徒争战抵挡撒但，以引进神的国─启十二10~11。
b.　The overcoming believers fight against Satan to usher in God's kingdom—Rev. 12:10-11.
3　“世上的国，成了我主和祂基督的国，祂要作王，直到永永远远”─十一15：
3.　"The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever"—11:15:
a　属灵争战乃是神的国与撒但的国之间的争战─太十二26、28。
a.　Spiritual warfare is the warfare between the kingdom of God and the kingdom of Satan—Matt. 12:26, 28.
b　属灵争战的目的，就是把神的国带进来─启十二10。
b.　The purpose of spiritual warfare is to bring in the kingdom of God—Rev. 12:10.
c　神的国就是神圣意志的行使，以神的能力去推翻撒但的能力─太六10。
c.　The kingdom of God is the exercise of the divine will and the overthrowing of the power of Satan by the power of God—Matt. 6:10.
d　哪里鬼魔被赶出去，哪里仇敌的工作被神的能力顶替，哪里就有神的国─十二28，启十二7~10。
d.　Wherever the devil has been cast out and wherever the work of the enemy has been displaced by God's power, the kingdom of God is there—12:28; Rev. 12:7-10.
4　“国度、权柄和天下诸国的尊大，必赐给至高者的圣民;祂的国是永远的国，一切掌权的都必事奉祂，顺从祂”─但七27，参18节。
4.　"The kingdom and dominion and the greatness of the kingdoms under the whole heaven will be given to the people of the saints of the Most High; His kingdom is an eternal kingdom, and all the dominions will serve and obey Him"—Dan. 7:27, cf. v. 18.