2013国际华语
总题：恢复基督在召会中作一切
第一篇　新约中关于基督的概览
Message One A Panoramic View of Christ in the New Testament
读经：太一1，启二二21，徒二42，提前一3~4
Scripture Reading: Matt. 1:1; Rev. 22:21; Acts 2:42; 1 Tim. 1:3-4
壹　新约头一个和末一个名字都是耶稣，证明耶稣基督乃是新约的主题，也是新约的内容─太一1，启二二21：
I.　The first name and the last name in the New Testament is Jesus, proving that Jesus Christ is the subject and content of the New Testament—Matt. 1:1; Rev. 22:21:
一　圣经是一本生命的书，这生命乃是一位活的人物，就是那奇妙且包罗万有的基督。
A.　The Bible is a book of life, and this life is a living person, the wonderful and all-inclusive Christ.
二　旧约用预表和预言描绘这位要来的奇妙人物;到了新约，这位奇妙的人物来到了。
B.　The Old Testament gives a portrait, in types and prophecies, of this wonderful person as the Coming One; now, in the New Testament, this wonderful person has come.
贰　基督是全本圣经的奇妙中心，包罗万有，具备多面;新约开始有四本传记，描绘这位包罗万有之基督主要的四方面：
II.　Christ, as the wonderful center of the entire Bible, is all-inclusive, having many aspects; the New Testament at its beginning presents four biogra-phies to portray the four main aspects of this all-inclusive Christ:
一　马太福音见证祂是君王，是旧约所预言神的基督，将诸天的国带到地上。
A.　The Gospel of Matthew testifies that He is the King, the Christ of God proph-esied in the Old Testament, who brings the kingdom of the heavens to the earth.
二　马可福音告诉我们，祂是神的仆人，为神忠心劳苦;马可的叙述最简要，因为仆人不需要详细地记载。
B.　The Gospel of Mark tells us that He is the Servant of God, laboring for God faithfully; Mark's account is most simple, for a servant does not warrant a detailed record.
三　路加福音提供一幅完整的图画，描绘祂是地上所活过惟一正确并正常的人，因此祂是人类的救主。
C.　The Gospel of Luke presents a full picture of Him as the only proper and normal man who ever lived on this earth; as such a man, He is the Savior of mankind.
四　约翰福音揭示祂是神的儿子，就是神自己，作了神子民的生命。
D.　The Gospel of John unveils Him as the Son of God, the very God Himself, who is life to God's people.
叁　以西结一章十节里，四活物的四个脸也描绘基督的生活，如四福音所描述的：─引用经文
III.　The four faces of the living creatures in Ezekiel 1:10 also portray the life of Christ as depicted in the four Gospels:
一　马太福音表明基督是狮子，是神国的君王;我们需要与基督是一，有狮子的脸，指明我们向着罪、世界和撒但是勇敢、刚强、得胜并掌权的─启五5，罗五17。
A.　Matthew shows Christ as a lion, the King of God's kingdom; we need to be one with Christ to have the face of a lion, indicating that in relation to sin, the world, and Satan we are bold, strong, victorious, and reigning—Rev. 5:5; Rom. 5:17.
二　马可福音描绘祂是牛，是神的仆人;我们需要与基督是一，有牛的脸，指明我们甘愿背负担子，劳苦作工，甚至牺牲自己─林前十五10、58，徒二十24，腓二30。
B.　Mark portrays Him as an ox, the Servant of God; we need to be one with Christ to have the face of an ox, indicating that we are willing to bear the burden, to labor, and even to sacrifice ourselves—1 Cor. 15:10, 58; Acts 20:24; Phil. 2:30.
三　路加福音描述祂是人，是人救主;我们需要与基督是一，有人的脸，指明我们活在正确的人性，就是耶稣的人性里─参弗四20~21。
C.　Luke depicts Him as a man, the Man-Savior; we need to be one with Christ to have the face of a man, indicating that we live in a proper humanity, the human-ity of Jesus—cf. Eph. 4:20-21.
四　约翰福音表明祂是鹰，就是神;我们需要与基督是一，有鹰的脸，指明我们在神的生命里超越、上升并有大能─六15，腓四12~13。
D.　John shows Him as an eagle, the very God; we need to be one with Christ to have the face of an eagle, indicating that we are transcendent, buoyant, and powerful in the life of God—6:15; Phil. 4:12-13.
肆　新约在以下各方面描绘基督的人位：
IV.　The New Testament portrays the person of Christ in the following aspects:
一　在福音书，基督在地上生活，并在十字架上受死，为要成功救赎。
A.　In the Gospels is the Christ who lived on the earth and died on the cross for the accomplishment of redemption.
二　在使徒行传，复活、升天的基督，得以繁殖且供应给人。
B.　In the Acts is the resurrected and ascended Christ propagated and ministered to men.
三　在罗马书，基督是我们的义，叫我们得称义;祂也是我们的生命，使我们成圣、变化、模成、得荣并被建造。
C.　In Romans is the Christ who is our righteousness for justification and our life for sanctification, transformation, conformation, glorification, and building up.
四　在加拉太书，基督使我们能过与律法、宗教、传统、仪式相对的生活。
D.　In Galatians is the Christ who enables us to live a life that is versus the law, religion, tradition, and forms.
五　在腓立比书，基督从祂的众肢体活出来。
E.　In Philippians is the Christ who is lived out of His members.
六　在以弗所书和歌罗西书，基督是身体（召会）的生命、内容和头。
F.　In Ephesians and Colossians is the Christ who is the life, the content, and the Head of the Body, the church.
七　在哥林多书，基督在实行的召会生活中乃是一切。
G.　In 1 and 2 Corinthians is the Christ who is everything in the practical church life.
八　在帖撒罗尼迦书，为着祂的再来，基督是我们的圣别。
H.　In 1 and 2 Thessalonians is the Christ who is our holiness for His coming back.
九　在提摩太书和提多书，基督是神的经纶，叫我们知道在神的家中当怎样行。
I.　In 1 and 2 Timothy and Titus is the Christ who is God's economy, enabling us to know how to conduct ourselves in the house of God.
十　在希伯来书，这位现在的基督，现今在诸天之上作我们的执事和大祭司，供应我们属天的生命、恩典、权柄和能力，并维持我们在地上过属天的生活;祂乃是现在的基督、今日的基督，也是在诸天之上坐宝座的基督，作我们每日的救恩并时刻的供应─八2，四14~15，七26。
J.　In Hebrews is the present Christ, who is now in the heavens as our Minister and our High Priest, ministering to us the heavenly life, grace, authority, and power and sustaining us to live a heavenly life on earth; He is the Christ now, the Christ today, and the Christ on the throne in the heavens, who is our daily salvation and moment-by-moment supply—8:2; 4:14-15; 7:26.
十一　在彼得书信，基督使我们借着经历苦难，接受神行政的对付。
K.　In the Epistles of Peter is the Christ who enables us to take God's governmental dealings administered through sufferings.
十二　在约翰书信，基督在神家中是神儿女的生命和交通。
L.　In the Epistles of John is the Christ who is the life and fellowship of the children of God in God's family.
十三　在启示录，基督今世行走在众召会中间，来世要在国度里辖管世界，并且要在新天新地中完满的荣耀里，彰显神直到永远。
M.　In Revelation is the Christ who is walking among the churches in this age, ruling over the world in the kingdom in the coming age, and expressing God in full glory in the new heaven and new earth for eternity.
伍　使徒的教训就是神新约经纶独一的教训，论到基督在三个时期中丰满的职事─徒二42，提前一3~4：
V.　The apostles' teaching is the unique teaching of God's New Testament economy concerning the full ministry of Christ in three stages—Acts 2:42; 1 Tim. 1:3-4:
一　在四福音里，在第一个成肉体的时期：
A.　In the first stage of incarnation in the four Gospels:
1　将无限的神带到有限的人里面。
1.　To bring the infinite God into the finite man.
2　将三一神与三部分人联结、调和并合并一起。
2.　To unite, mingle, and incorporate the Triune God with the tripartite man.
3　借着祂芬芳的美德，在祂的人性里彰显全备之神丰富的属性。
3.　To express in His humanity the bountiful God in His rich attributes through His aromatic virtues.
4　完成祂包罗万有之法理的救赎。
4.　To accomplish His all-inclusive judicial redemption.
二　在书信里，在第二个总括的时期：
B.　In the second stage of inclusion in the Epistles:
1　生为神的长子。
1.　To be begotten as God's firstborn Son.
2　成为赐生命的灵。
2.　To become the life-giving Spirit.
3　为着祂的身体重生众信徒。
3.　To regenerate the believers for His Body.
三　在启示录里，在第三个加强的时期：
C.　In the third stage of intensification in Revelation:
1　加强祂生机的救恩。
1.　To intensify His organic salvation.
2　产生得胜者。
2.　To produce the overcomers.
3　终极完成新耶路撒冷。
3.　To consummate the New Jerusalem.