2013夏季训练
总题：创世记结晶读经（一）
第五篇　管治权─征服仇敌、恢复地并运用神管理地的权柄
Message Five Dominion—Subduing the Enemy, Recovering the Earth, and Exercising God's Authority over the Earth
读经：创一26~28，太六9~10、13，林前十五47，弗二15，启十一15
Scripture Reading: Gen. 1:26-28;Matt. 6:9-10, 13; 1 Cor. 15:47; Eph. 2:15; Rev. 11:15
壹　神创造了一个团体人，不仅要彰显祂，也有祂的管治权管理万有以代表祂─创一26、28：
I.　God created a corporate man not only to express Him but also to represent Him by having dominion over all things—Gen. 1:26, 28:
一　圣经启示三一神造了一个人，是按着祂的形像并有祂的管治权，以彰显祂并代表祂─26节。
A.　The revelation of the Bible is that the Triune God created man in His image and with His dominion to express Him and represent Him—v. 26.
二　神在祂的神圣三一里，按着祂自己的形像创造了一个单个的人，并且把全地的管治权托付给这一个人;我们越经历并享受三一神，就越在神圣形像和神圣管治权的实际中长大─27~28节，林后十三14，弗三14~17。
B.　God in His Divine Trinity created a singular man in His own image, and He committed to this man dominion over all the earth; the more we experience and enjoy the Triune God, the more we will grow in the reality of the divine image and the divine dominion—vv. 27-28; 2 Cor. 13:14; Eph. 3:14-17.
贰　神给人管治权，目的是征服神的仇敌，那背叛神的撒但─创一26、28：
II.　God's intention in giving man dominion is to subdue God's enemy, Satan, who rebelled against God—Gen. 1:26, 28:
一　地上所爬的爬物预表那蛇撒但，和他的使者，以及跟随撒但的鬼─26节，三1、14，启十二4、7、9，太二五41，参路十19。
A.　The creeping things that creep upon the earth typify Satan, the serpent, and his angels, as well as the demons, who follow Satan—v. 26; 3:1, 14; Rev. 12:4, 7, 9; Matt. 25:41; cf. Luke 10:19.
二　创世记一章二十八节的“制伏”含示，神在地上与祂的仇敌撒但之间进行着一场激烈的争战;谁赢得地，谁就得胜。─引用经文
B.　Subdue in Genesis 1:28 implies that a war is raging on earth between God and His enemy, Satan; whoever gains the earth will have the victory.
三　神有一个难处，就是天使长撒但，他背叛神，并成为神在宇宙中，特别是在地上的仇敌─赛十四12~14，结二八12~18：
C.　God has a problem, and this problem is Satan, the archangel who rebelled against God and became His enemy in the universe and especially on the earth—Isa. 14:12-14; Ezek. 28:12-18:
1　根据创世记三章一节，神的仇敌撒但藏身在地上的一种爬物─蛇─里面。
1.　According to Genesis 3:1, Satan as God's enemy hid himself in the serpent, one of the creeping things on the earth.
2　神为了征服祂的仇敌，从而解决祂的难处，便赐人权柄管理祂所造的万有─一26。
2.　In order to subdue His enemy and thus solve His problem, God gave man authority to rule over all things created by God—1:26.
3　人特别要管理地，甚至制伏地，因为地已经被背叛神的仇敌所篡夺─28节。
3.　Man especially must rule over the earth and even subdue theearth because the earth hasbeenusurped by God's rebellious enemy—v. 28.
4　神需要人行使祂对所有爬物的权柄，也需要人制伏并征服背叛的地，好使神能恢复地来为着祂的国─太六9~10。
4.　God needs man to exercise His authority over all the creeping things, and God needs man to subdue and conquer the rebellious earth so that God may recover the earth for His kingdom—Matt. 6:9-10.
四　神要用人对付祂的仇敌;为这目的，神造了人;神要受造的“人”对付受造而堕落的“撒但”─创一28。
D.　God wants to use man to deal with His enemy, and He created man for this purpose; God wants His creature man to deal with His fallen creature Satan—Gen. 1:28.
五　“人如果没有从撒但的手下把地收回来，那就还没有达到神创造人的目的。……对付撒但是为着神的好处。……对付撒但是为着满足神的需要。”（圣洁没有瑕疵，十三页）
E.　"If man has not restored the earth from the hand of Satan, he hasnot yet achieved God's purpose in creating him…Dealing with Satan is for the benefit of God…Dealing with Satan satisfies God's need" (The Glorious Church, p. 11).
叁　神给人管治权，目的是恢复地─28节：
III.　God's intention in giving man dominion is to recover the earth—v. 28:
一　神造人的用意，乃是要为祂自己恢复这地─26节：
A.　God created man with the intention of recovering the earth forHimself—v. 26:
1　人为神所造有权柄管治地，是要制伏地、征服地，因而为神恢复地─26、28节。
1.　Man was created by God to have dominion over the earth, to subdue it, to conquer it, and thereby recover the earth for God—vv. 26, 28.
2　神盼望再取得地;地已变成一个有决定性的地方，撒但想要持有地，神也想要得回地。
2.　God wants to regain the earth; the earth has become a crucial place, a place that Satan wants to hold and a place that God wants to regain.
3　人受托付要繁衍增多，遍满地面，并制伏这地─28节。
3.　Man is commissioned to be fruitful and multiply, to fill the earth, and to subdue it—v. 28.
二　主的名必须在地上被尊为圣，并在全地成为尊大的─太六9~10，诗八1、9。
B.　The Lord's name must be sanctified on earth andbecome excellent in all the earth—Matt. 6:9-10; Psa. 8:1, 9.
三　在千年国的时候，全地要成为神的国，并且在永世里，新耶路撒冷要从天而降到新地上─启十一15，二一1~2。
C.　During the millennium the earth will become the kingdom of God, and in eternity the New Jerusalem will come down out of heaven to the new earth—Rev. 11:15; 21:1-2.
肆　神给人管治权，目的是运用神管理地的权柄，使神的国得以临到地上，神的旨意得以行在地上，神的荣耀得以显在地上─太六10、13下：
IV.　God's intention in giving man dominion is to exercise God's authority over the earth in order that the kingdom of God may come to the earth, the will of Godmay be done on earth, and the glory of God may be manifested on earth—Matt. 6:10, 13b:
一　我们需要运用神的权柄，使神的国得以临到地上─10节：
A.　We need to exercise God's authority so that the kingdom ofGod may come to the earth—v. 10:
1　真正的召会就是今世的神的国─十六18~19，十八17~18，十三44~46，罗十四17，林前四20，弗二19，西四11，启一4~6。
1.　The genuine church is the kingdom of God in this age—16:18-19; 18:17-18; 13:44-46; Rom. 14:17; 1 Cor. 4:20; Eph.2:19; Col. 4:11; Rev. 1:4-6.
2　召会带进国度;召会的工作就是把神的国带进来─太六10，十二22~29，启十一15，十二10：
2.　The church brings in the kingdom; the work of the church is to bring in the kingdom of God—Matt. 6:10; 12:22-29; Rev. 11:15; 12:10:
a　召会的产生乃是为着带进国度─太十六18~19，十八17~18，启一6、9，十一15。
a.　The church was brought into being for the purpose of bringing in the kingdom—Matt. 16:18-19; 18:17-18; Rev.1:6, 9; 11:15.
b　召会应当用权柄祷告以带进神的国─太六10。
b.　The church should pray with authority to bring in the kingdom of God—Matt. 6:10.
二　我们需要运用神的权柄，使神的旨意得以行在地上─10节：
B.　We need to exercise God's authority so that the will of God may be done on earth—v. 10:
1　神是一位有定旨的神，有祂自己喜悦的旨意;祂为着自己的旨意，创造了万有，好成就并完成祂的定旨─启四11，弗三9~11，西一9。
1.　God is a God of purpose, having a will of His own pleasure, and He created all things for His will so that He might accomplish and fulfill His purpose—Rev. 4:11; Eph. 3:9-11; Col.1:9.
2　国度完全是神旨意的事，并全然完成了神的旨意;事实上，国度就是神的旨意─太六10。
2.　The kingdom is absolutely a matter of God's will and completely fulfills God's will; in fact, the kingdom is God's will—Matt. 6:10.
3　我们需要祷告，愿父的旨意行在地上，如同行在天上;这就是将诸天的国带到地上─10节。
3.　We need to pray for the Father 's will to be done on earth as in heaven; this is to bring the kingdom of the heavens to the earth—v. 10.
三　我们需要运用神的权柄，使神的荣耀得以显在地上─13节：
C.　We need to exercise God's authority so that the glory of God may be manifested on the earth—v. 13:
1　神是荣耀的神;荣耀是神的彰显，就是彰显出来的神─徒七2，弗一17，三14、16、21，启二一10~11。
1.　God is a God of glory; glory is the expression of God, God expressed—Acts 7:2; Eph. 1:17; 3:14, 16, 21; Rev. 21:10-11.
2　神的国乃是神运用祂的能力，使祂的荣耀得以彰显的范围─太六10、13。
2.　The kingdom of God is the realm in which God exercises His power so that He can manifest His glory—Matt. 6:10, 13.
伍　神的目的是要人有祂的形像彰显祂，有祂的权柄代表祂，这乃是在基督这第二个人，并在一个团体的新人身上得着完成─林前十五47，弗二15，一22~23，林前十二12，西三10~11：
V.　God's intention that man would express God in His image and represent God with His authority is fulfilled in Christ as the second man and in the corporate one new man—1 Cor. 15:47; Eph. 2:15; 1:22-23; 1 Cor. 12:12; Col. 3:10-11:
一　基督不仅是末后的亚当，也是第二个人─林前十五45、47：
A.　Christ is not only the last Adam but also the second man—1 Cor. 15:45, 47:
1　头一个亚当是人类的开始;末后的亚当是人类的终结─45节。
1.　The first Adam is the beginning of mankind; the last Adam is the ending—v. 45.
2　亚当是头一个人，是旧造的元首，在创造中代表旧造;基督是第二个人，是新造的元首，在复活中代表新造─45、47节。
2.　As the first man, Adam is the head of the old creation, representing it in creation; as the second man, Christ is the Head of the new creation, representing it in resurrection—vv. 45, 47.
3　我们这些信徒，因着出生，包括在头一个人里面;又借着重生，成为第二个人的一部分;我们信入基督，把我们从头一个人迁出，迁入第二个人里面─罗五12~21。
3.　We believers were included in the first man by birth and became part of the second man by regeneration; our believinginto Christ has transferred us out of the first man into the second—Rom. 5:12-21.
二　召会是一个新人，是团体的，宇宙的，由犹太与外邦这两班人所造成，由所有的信徒所组成;他们虽多，但在宇宙中只是一个新人─弗二15：
B.　The church is the one new man, which is corporate and universal, created of two peoples, the Jews and the Gentiles, and composed of all the believers, who, though they are many, are one new man in the universe—Eph. 2:15:
1　神创造的人是一个集合体─创一26：
1.　God created man as a collective entity—Gen. 1:26:
a　神所造的团体人，因着人堕落受了破坏;因此，神需要产生一个新人。
a.　The corporate man created by God was damaged through man's fall; hence, there was the need for God to produce a new man.
b　新人的产生，乃是借着基督在祂的肉体里废掉规条，并借着在祂自己里面创造一个新人─弗二15。
b.　The producing of the new man was accomplished through Christ's abolishing in Hisfleshtheordinances and through His creating the new man in Himself—Eph.2:15.
2　创世记一章神创造人，这是一幅图画，描绘出在神新造里的新人;这就是说，旧造是新造的表号、预表─弗二15，四24：
2.　God's creation of man in Genesis 1 is a picture of the new man in God's new creation; this means that the old creation is a figure, a type, of the new creation—Eph. 2:15; 4:24:
a　至终，召会作为一个新人乃是在神心意中团体的人，这新人将成就双重的目的：彰显神以及对付神的仇敌。
a.　Eventually, the church as the one new man is the corporate man in God's intention, and this new man will fulfill the twofold purpose of expressing God and dealing with God's enemy.
b　神的心意是要重生一个新人的许多肢体，就是基督一个身体的许多肢体─林前十二27。
b.　God's intention is to regenerate many members of the one new man, who are the many members of the one Body of Christ—1 Cor. 12:27.
c　作为召会，就是在神永远定旨里的团体人，我们彰显神，并代表神制伏地并征服祂的仇敌─西三10。
c.　As the church, the corporate man in God's eternal purpose, we express God and we represent Him to subdue the earth and to conquer His enemy—Col. 3:10.